Gilbert Keith Chesterton Answers His Mail

Dear Mr. Chesterton,
What is the difference between progress and growth?
Signed,
Muddy

Dear Muddy,
The fatal metaphor of progress, which means leaving things behind us, has utterly obscured the real idea of growth, which means leaving things inside us.
Your friend,
G.K. Chesterton
("The Romance of Rhyme," Fancies vs. Fads)

Dear Mr. Chesterton,
What is the difference between happiness and pleasure?
Signed,
Misbehavin'
Dear Misbehavin',
The real difference between the two words is that happiness is an end and pleasure can only be a means.
Your friend,
G.K. Chesterton
(Daily News, April 27, 1912)

Dear Mr. Chesterton,
What is the difference between an Italian and an Englishman?
Signed,
Mionetto

Dear Mionetto,
An Italian will sometimes break things where an Englishman will send for the manager or write to the Times.
Your friend,
G.K. Chesterton
(Illustrated London News, Dec. 2, 1916)

Dear Mr. Chesterton,
What is the difference between individualism and democracy?
Signed,
Mulling

Dear Mulling,
The (Individualists say) that a man must be free as regards his individuality, not merely as regards his citizenship. Democracy declares that a man should have liberty indeed, but should have that liberty which other men have. This (Individualist) school felt that the particular liberty which a man should above all things have, was the liberty which other men did not have. Their individual aimed not merely at being free, but at being unique, indeed, at being solitary. They set the claims of men against the rights of men. Your friend,
G.K. Chesterton
(Daily News, May 26, 1906)

Dear Mr. Chesterton,
What is the difference between religion and superstition?
Signed,
Mystified

Dear Mystified,
Religion is a rare and definite conviction of what this world of ours really is. Superstition is only the commonsense acceptation of what it obviously is. Sane peasants, healthy hunters, are all superstitious; they are superstitious because they are healthy and sane. They have a reasonable fear of the unknown; for superstition is only the creative side of agnosticism. The superstitious man sees quite plainly that the universe is a thing to be feared. The religious man maintains paradoxically that the universe is a thing to be trusted. The awe is certainly the obvious thing; the fear of the Lord is the beginning of wisdom. The fear of the Lord is the beginning of wisdom—but not the end.
Your friend,
G.K. Chesterton
(Daily News, June 2, 1906)