Monday, 20 April 2026

More Short Stories: The Margins of Healing














A short story inspired by the hymn ""We Cannot Measure How You Heal" by John L Bell

The Margins of Healing

The chapel was quiet, tucked behind the hospital gardens where spring flowers had begun to bloom. It was not large, but it held a kind of stillness that felt older than the building itself. People came and went, some with purpose, some with nothing but silence. The wooden pews were worn smooth by years of prayer, and the light through the stained glass shifted gently across the floor.

Anna sat near the front, her hands folded in her lap. She had not come to ask for miracles. She had come because she did not know where else to go. Her son was in the ward upstairs, his body fighting an illness that refused to yield. She had prayed, she had wept, she had bargained. Now she simply sat.

A man entered quietly and took a seat a few rows behind her. His face was lined, his eyes tired. He carried no Bible, no rosary, only a folded letter in his coat pocket. He had come to make amends, though he did not know how. The words he had spoken years ago still echoed in his mind, and the silence that followed had grown heavier with time.

A nurse stepped in briefly, lighting the candle near the altar. It was tall and white, marked with symbols Anna did not recognize. The flame flickered, then steadied. The nurse paused, then placed a small loaf of bread and a cup of wine beside the candle. She did not speak, but her presence felt like a blessing.

Anna watched the flame. She thought of the prayers she had whispered in the dark, the ones that had gone unanswered. She thought of the pain that clung to her, the fear that sat beside her like an old companion. And yet, she also remembered the kindness of strangers, the touch of a friend’s hand, the quiet strength of those who had walked with her.

The man behind her bowed his head. He did not pray aloud, but his thoughts were clear. He asked for forgiveness, not from God alone, but from the people he had hurt. He asked for healing, not of the body, but of the soul. He asked for peace, though he did not expect it.

The candle burned steadily. The bread remained untouched, the wine unpoured. Yet something in the room shifted. Not a miracle, not a voice from heaven, but a presence. A sense that grace had entered, not to erase pain, but to hold it. Not to answer every question, but to sit with them.

Anna rose slowly and turned. She met the man’s eyes, and he nodded. They did not speak, but something passed between them. Recognition. Compassion. A shared understanding that suffering does not always end, but it can be carried.

The nurse returned and knelt by the altar. She whispered a prayer, one that asked for healing in body, mind, and soul. She did not promise peace, but she asked for it. She did not deny pain, but she offered love.

Outside, the garden stirred in the breeze. Inside, the candle burned on. And in that quiet chapel, broken people sat together, not whole, but held.

Sunday, 19 April 2026

The Sunday Archive: The Pilot, July 1993 - Part 4







The Sunday Archive: The Pilot, July 1993 - Part 4

Parish Notes








All Saints
From
Desmond Springham, Ministre Desservant, and Simonne du Val and Bill Scott, Churchwardens

ALL SAINTS members may like to glance across with a bit of amused interest at their neighbours along the road, as you read what has been happening at St Andrew's: some members have had to "get up out of their seats" and find somewhere else to sit! Reason — the side aisle is full of organ pipes and other bits and pieces. Not what you might call a big issue. Not until you realise how "set in our ways" some of us are. We don't like moving. In any case, we might be sitting in someone else's seat. They may not say anything, but they may think it! Alternatively, they may welcome you — no problem. It's a risk, though, isn't it. Why? Because we do not like change, whether it be where we sit, whom we sit with, the service — you name it.

But are we not "one body in Christ"? Certainly — but that has to be worked out, worked at. No easy matter, because that means giving consideration to other people who may see things differently, do things differently. As far as we at All Saints are concerned, that means, for instance, children. How do we accommodate them in our worship? It means visitors, of whom we receive a fair sprinkling, some Anglican, though not often "Prayer Book" people these days; others who are not used to our worship in any shape or form.

Now, working out the principle of "one body" does not mean "giving in" to other people, or "giving up" all we hold dear. But it does surely mean looking at things from the other person's viewpoint as well as our own. So — smile at those neighbours down the road, and then make your way back here and apply the same principle to ourselves.

VISIT OF MARGARET WALKER. Recently Margaret Walker, who is on furlough from Uganda, spent a fortnight in Jersey visiting St Paul's and St Andrew's — two of her "link" parishes. We were pleased to welcome her, both to our Bible Study Group and to the Sunday evening Songs of Praise when we were able to hear about her work with nurses and other hospital staff in various hospitals throughout the country. Following her visit we were pleased to send £120 to MAM — Ruanda Mission — who still support Margaret in her work.

We were also pleased to donate £20 to St Andrew's Church Organ Fund — so that some of those displaced may more speedily regain their seats!

CONCERT. Wednesday 14th July, 7.30 pm. The Helvetia Ladies Choir and Helvetia School are performing a concert in All Saints Church, in aid of the St Andrew's Organ Fund. We look forward to an entertaining evening.

God bless us — each member of the body of Christ














ST ANDREW'S
From
DESMOND SPRINGHAM
Vicar

ONE BODY? Over the past few weeks, an interesting exercise will have been taking place in St Andrew's Church: one side aisle is well and truly occupied — with displaced organ pipes and other bits and pieces. So what have the displaced church members done with themselves? Have they happily found them-selves a different seat, alongside others? When they moved over, were there "murmurings," out-loud objections: "that's my seat you're sit-ting on" — or just dark "looks"?

If none of the above happened, were these "side-aisle" visitors just tolerated, with nothing actually said? Or, yes, of course! A warm word of welcome: "Do come and sit here; we haven't actually spoken before, have we . . ?"

Perhaps I am thinking of my own "skin" and reputation, when I sincerely hope that these latter thoughts apply. It is so easy to talk of the Church as "one body." But here is a very local, practical application: people of different ages, personalities, some perhaps more set in their ways than others. At times, quite naturally, we get on each others' nerves, rub each other up the wrong way. After all, we are individuals, made that way.

But this is where the lovely word in the `old' Bible comes in: "long suffering" — bearing with, or forbearing one another. How interesting that Paul should have written these words specifically to Christians — the Church at Colossae. No, we do not automatically get on well with each other just because we are Christians. It has to be worked out, worked at. Over the years, we have seen how difficult this is in the wider Church. Pray God that at the very local level, coming down to what may be a very minor issue as that mentioned above, we may indeed see what it means to be "one body in Christ."

ORGAN. As mentioned above, work on the overhaul of the organ is now well under way. As far as the church is concerned, we are on the final upward climb to the total of just over £20,000. We should, by now, have passed the £16,000, all of which has come in from many different sources since last November. Recently, Les Conteurs Singers have given a concert in church on behalf of the fund, and we are very grateful to them, both for the musical enjoyment they gave us, and for the money raised.

RUANDA MISSION. Just to relieve the minds of all avid PILOT readers, especially those who immediately turn to the St Andrew's column: the Ruanda Mission - MAM - is still an independent missionary organisation, and has not got itself linked with MAF - Missionary Aviation Fellowship -although I am sure that relationships with that fellowship are very good. What a difference one letter can make!

THANKS. Sylvia Smith has acted as our Ruanda Mission Secretary for some years. We do thank her for her service to the church and to the Lord in this way. Jane Collins has kindly offered to take on this task. Ruanda Mission - MAM - is one of those Missionary Societies which we strongly support at St. Andrew's. 1 am sure that the recent visit of Margaret Walker, our missionary link, has helped to rekindle our interest and concern with God's work in that part of the world.

CONCERT AT ALL SAINTS. Wednesday 14th July, 7.30 pm. The Helvetia Ladies Choir and Helvetia School with be presenting a con-cert in aid of St Andrew's Organ Fund.

SUMMER FETE. Saturday 17th July, from 11 am.

HOLY BAPTISM. 9th May, Craig John Raines.

HOLY MATRIMONY. 22nd May, Mark Watkins to Kathryn Rosser; 29th, Service of Thanksgiving for the Marriage of John Molloy and Corinne le Marrec.



Saturday, 18 April 2026

Dolmen Past, Present, Future















I had a walk round La Pulente yesterday, and then up to the to to visit La Sergente Dolmen. It has been some time since I was there, and I first went there as a young lad. It struck me that it might be interesting to look at time through the lens of the dolmen being built, and the ages which came after, and my own death one day and that inspired this poem.

Dolmen Past, Present, Future

I see the stone laid upon the stone
Building the beehive shape of rock
Inside interred the ancestor’s bone
While high above the gulls do flock

I see the stone laid upon the stone
The seasons come, the seasons go
And around in soil the seed is sown
And in due time, the crops will grow

I see the stone laid upon the stone
Shadows come, and darkness falls
And all is dust, of this I have known
So all that remains are broken walls

I see the stone laid upon the stone
And in the wind, my soul has flown

Friday, 17 April 2026

Alan Maclean - an Impossingworth Senatorial Candidate?



 





Alan Maclean’s political career in the States of Jersey began with his election as Deputy for St Helier No. 2 in 2005. He later served as Senator (elected 2008 and 2014) and held key roles as Minister for Economic Development and Treasury Minister before stepping down in 2018. [1, 2, 3]

His tenure was marked by two significant controversies involving public funds:

Failed Film Project

As Economic Development Minister, Maclean authorized a £200,000 grant for a fantasy film titled The Knights of Impossingworth (later known as The Crystal Island). [4, 5]
  • The Outcome: The film was never made. Production was suspended in 2014 after the filmmakers ran out of money.
  • Due Diligence Failure: It later emerged that the department failed to uncover that the man behind the project had a criminal conviction for theft related to defrauding film investors. [4, 6, 7, 8, 9]

Jersey Innovation Fund (JIF)

Maclean was instrumental in setting up the Jersey Innovation Fund in 2013, which was intended to provide seed funding for start-up businesses. [10, 11, 12, 13]
  • Financial Loss: The fund was frozen after a damning report from the Comptroller and Auditor General found it was "not fit for purpose".
  • Recovery: Approximately £1.4 million of taxpayers' money was deemed unlikely to be recovered due to inadequate management and poor risk assessment.
  • Accountability: Chief Minister Ian Gorst later sent letters to Maclean and Lyndon Farnham expressing "disappointment" in their discharge of ministerial duties regarding the fund's oversight. [13, 14, 15, 16, 17]

A Look back at 1985: That's Entertainment
























"Mixed Doubles"

The members of the Arts Centre's Play Reading Circle have enjoyed their meetings so much that they decided to stage a production, proceeds going towards the Arts Centre Theatre Building Fund. "Mixed Doubles", staged in the shell of the uncompleted auditorium, was a series of monologues and duologues dealing with marriage (originally presented at the Hampstead Theatre Club). 

Produced by Julie Arnold with a minimum of props and on a stark playing area, the evening was a nicely balanced mixture — some of the items were, understandably, better than others but each item had obviously been carefully rehearsed. I especially enjoyed Julie Arnold in both "Norma" and "Countdown", and Rhona Boddie gave a very amusing interpretation in "Score" —pity it was the only item in which she appeared!

The Circle Players are to be congratulated on their first brave attempt at a production and I look forward to their full-length production of Pirandello's "Six Characters in Search of an Author" early in the New Year.










Judi Dench and Michael Williams presented their "Country Lovers Year" to a full house.













Jersey's theatrical strata turned out in full force to greet the one-night only performance of Judi Dench and Michael Williams, and Hautlieu School Hall was packed to the doors.

It was a rare treat for us to indulge in an evening of pure magic from these two highly professional stars, and their Country Lovers Year in words, music and song was a brilliantly planned pot-purri of poetry, prose and anecdotes interspersed with the delightful guitar playing and madrigal-type songs from Robert Spencer and Jill Nott-Bower.

Both Judi Dench and Michael Williams are so relaxed that the whole evening had an impromptu feeling, although the perfect timing reflected how impeccably rehearsed the whole performance had been.

Judi Dench has long been a favourite of mine — she has a terrific sense of fun (tinged occasionally with acid!) and obviously she and her husband Michael Williams have a wonderful rapport, as proved by their enormously successful television series.

One of my most treasured theatrical experiences was seeing them together in the brilliant play "Pack of Lies" — a riveting performance, far removed from this evening's delightful concoction when, at one moment they had us convulsed with laughter, and the next you could have heard a pin drop.

What a joy it will be to welcome stars of this calibre to the comfort of our own Arts Theatre once this is finally completed, instead of them having to perform in the non-atmospheric venue of a school hall. However, I thank them both for an evening of pure delight.

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Tuesday, 14 April 2026

Verified Spending Reductions by Jersey's Goverment











Spending on consultants, agency staff and temporary workers in Jersey has been cut by almost £45m in three years, the Government of Jersey has said.

A report found external workforce costs had fallen from £82.8m in 2023 to £38m in 2025.

The biggest reductions include a drop in consultancy spending by £13.3m and a fall in health and social care agency staff spending by £18m.

The reported figures regarding the reduction in spending on external workers in Jersey are accurate according to recent government reports. The Government of Jersey has confirmed a significant drive to curb "excessive growth" in public sector spending by reducing reliance on consultants and agency staff. [1, 2, 3, 4, 5]

Verified Spending Reductions

A report on the cost of consultants and agency staff detailed the following changes between 2023 and 2025:
  • Total Savings: Spending on the external workforce was cut by nearly £45 million over a three-year period.
  • Total Costs: Costs fell from £82.8 million in 2023 to a projected £38 million by the end of 2025.
  • Consultancy Spending: Dropped by £13.3 million, reflecting a 24% reduction as part of a shift toward developing "local talent" rather than hiring off-island project managers.
  • Health and Social Care: Agency staff spending in this sector fell by £18 million. This was achieved primarily by moving agency workers onto permanent contracts to provide better job security and reduce "premium cost" reliance. [2, 6, 7, 8, 9]

Contextual Factors

  • Recruitment Freeze: In August 2024, the government implemented a recruitment freeze for non-essential and back-office roles, which was extended through March 2026 to further control expenditure.
  • Headcount Trends: While the central administrative headcount decreased (falling by 288 between 2024 and 2025), the government continues to prioritise and recruit for frontline services like nursing and teaching.
  • Efficiency Targets: The government exceeded its 2024 efficiency target, delivering £18 million in savings, and has set a further target of £20 million for 2025. [7, 10, 11, 12, 13]

Monday, 13 April 2026

More Short Stories: Entries in a Diary















Entries in a Diary

Diary of Miriam L. – Curate, Somewhere in Sussex

March 3rd

The church was packed tonight. Youth band, smoke machine, a sermon about “taking territory for Jesus.” I smiled through it, but something in me recoiled. I used to love this energy. Now it feels like noise. I keep wondering: Is this really what faith sounds like?

March 10th

I met with Arwen today. She spoke of swimming in the deep end - of mystery, sacrament, silence. I felt something loosen in me. She asked, “How small is your God?” I didn’t answer. I just cried.

March 15th

Staff meeting. We’re launching a new series: “Unshakeable Truths.” Bullet points, memory verses, no room for questions. I suggested we include space for lament. The lead pastor smiled and said, “We’re not here to dwell in doubt.” I swallowed my reply.

March 22nd

I led Eucharist at the early service. No band. No slides. Just bread, wine, and silence. An older man lingered after, eyes wet. “Thank you,” he whispered. “I’d forgotten what peace felt like.”

March 30th

A teenager asked me if being gay meant God couldn’t love her. I said no, of course not. She looked relieved, then scared. “That’s not what they said in youth group.” I wanted to scream. Instead, I told her about Jesus - how he touched the untouchable, welcomed the excluded. She smiled. I wept later.

April 5th

I’m reading Julian of Norwich again. All shall be well. It’s not certainty - it’s hope. A hope that holds space for grief, for ambiguity, for love that doesn’t fit the mold. I think I’m learning to breathe underwater.

April 12th

The senior team reviewed my sermon notes. Too much nuance, they said. Too much “gray.” They want clarity. I want truth. Sometimes truth is messy.

April 18th

Arwen sent me a draft of the Inclusive Evangelicals manifesto. It’s beautiful. A theology of depth, humility, and welcome. I feel less alone.

April 25th

I sat in the back pew during the evening service. The lights were dazzling, the message triumphant. But I watched a woman slip out quietly, unnoticed. I followed. She was crying. “I just wanted to feel God,” she said. “Not be told how to perform.”

May 1st

I’ve started a small group - unofficial, off the books. We meet in the chapel. We light candles. We read Scripture slowly. We ask questions. We don’t always find answers. But we find each other.

May 8th

I told the leadership I’m stepping down at the end of the month. They were gracious, confused. “You’re gifted,” they said. “You’re needed.” But I need to swim deeper. I need silence, sacrament, space.

May 15th

My last Sunday. I preached on the Emmaus road. How Jesus walked with them, unrecognized. How their hearts burned. I said, “Sometimes God is found not in the thunder, but in the breaking of bread.” Some nodded. Some looked away.

May 20th

I’m not sure what comes next. But I know this: I’m done with shallow waters. I’m swimming in the deep end now. And God is here - not in the noise, but in the quiet. Not in the certainty, but in the love that holds everything together.

Sunday, 12 April 2026

The Sunday Archive: The Pilot, July 1993 - Part 3

















The Sunday Archive: The Pilot, July 1993 - Part 3









They're in the Bible, but . . .
CAESAREA
(by the sea)
By Terry Hampton

THIS WEEK I read that Jesus sailed from. Caesarea with Paul, Peter plus Luke in AD 60. Bet you didn't know that. Yes, it's all there in Acts 27. In case you, O gentle reader, have looked up the passage and searched in vain for Jesus' name in it, let me reassure you that it's not there! This nonsense comes in a recent book by an Australian Dead Sea Scrolls academic, who argues that Jesus didn't die on the Cross, that he was rescued by his disciples (He had, by the way, courted and married Mary of Magdalen — who is the same Mary as Mary of Bethany) and then Jesus manages to escape detection and betrayal during the terrible Fire of Rome (AD 64), and eventually died of old age (and inactivity perhaps?) after AD 70. The purveyor of this puerile rubbish is one Dr Barbara Thiering (or something!) Now back to Caesarea Maritima.

Built by Herod the Great (c 20 BC) it became the great and only port of the Roman province of Judea. Prefects or governors landed there and had Caesarea as their Roman capital -with with Jerusalem as the spiritual and. Jewish capital. Pilate landed there and in 1961 a stone was found in the Roman theatre with Pilate's name on it. Whether Jesus ever went there we don't know. Herod also built an aqueduct to bring water from the Mount Carmel range, a distance of some twelve miles or so. The aqueduct is still standing — tho' with large gaps as it goes across the seashore.

The theatre has been rebuilt and the Israel Orchestra play concerts there — it holds about 3,000 people. It was here we believe that the great Rossi Ahisa was tortured to death by the Romans in AD 135 for his support of the false Messiah, Bar Kochba.

Caesarea was the home of the Roman Centurion Cornelius [Acts 10], a gentile who with his "household" [v.2] received the Holy Spirit whilst listening to Peter preach. It was here that Paul was kept for two years during the rule of the corrupt Prefect Felix [Acts 24¬27] and where Paul spoke powerfully before the new Governor's judgement seat — on Porcius Testus. As a Roman citizen Paul had the right to appeal to the Emperor Nero for a fresh trial — which he used "Appelatio ad Caesarem."

Jewish Revolt

Caesarea was one of the places where the first Jewish Revolt was sparked off. Anti-Jewish mobs attacked the synagogues and the local Jews had had more than enough of anti-semitism, so they reacted fiercely. Jerusalem Jews were furious at the conduct of the then Prefect Florus, and his constant monetary exactions led some wags to go round with collecting bags calling out "Alms for poor old Florus!" He was not amused and so the first Jewish Revolt erupted in AD 66, only ending with the destruction of the Temple in the summer of AD 70.

From Caesarea Paul sailed to Rome to stand trial, tho' with a benign Roman centurion called Julius allowing him some very unusual privileges [see Acts 27:3]. As mentioned before, Rossi Ahisa died here, reciting aloud the Shema, or Jewish creed, "The Lord our God is one Lord." It ended "Love the Lord thy God with all thy heart, soul, mind and strength," and then the godly but mistaken Rossi died. There is a powerful Jewish legend that Moses had a vision in which Rossi Ahisa sits teaching the Torah, the Law, to his pupils — with Moses sitting humbly in the eighth row. "And when he enquired about the end of this chosen teacher, he saw another image — Ahisa reciting the Shema as the iron combs rent his body."

Caesarea was a magnificently built town. The breakwater was made of the recently developed quick-drying Roman cement. There were great storehouses for grain and oil, a temple to Augustus, a theatre, and (c.3 AD) a small Mithraic Temple. Outside the walls were a hippodrome for chariot racing and an amphitheatre for gladiators and wild beast fights. Today an American expedition is exploring the foreshore and submerged remains and its members have to be qualified scuba divers!

And Caesarea for us (some readers saw it only a month ago of course!). If we remember Cornelius, the Roman centurion [Acts 10] we recall that here was a "devout man who feared God, gave liberally and prayed constantly." A fine man, who was then "set on fire" by receiving the indwelling power of the Holy Spirit.

What became of Cornelius and his household? We wish we knew! But I bet anything that he had a house church in his home and that it was a place of refuge and help to all in need, and that Cornelius was an outstanding Christian leader, who witnessed to his men.

A challenge there for each of us, surely. Do I witness for Jesus in my work — is my house available for God's work and for God's people? Spend some time reading, thinking about and praying through Acts 10. There are some powerful and challenging "words of the Lord" for all of us there!












St Swithun’s Day

JULY 15th is St Swithun’s Day. St Swithun was a Bishop of Winchester in the 9th century. When he died in 892 he was buried in the churchyard because he wanted to lie where the rain would fall on his wave.

Nearly 100 years later the monks at Winchester decided that they would re-bury him in a much grander tomb inside the Cathedral. Legend says that the Saint was so angry, because the monks went against his wishes, that he made it rain violently for 40 days until the monks gave up the plan.

Ever since then, if it rains on St Swithun’s Day, it is sup-posed to rain for the next 40 days. The old rhyme says

"St Swithun’s Day, if it do rain, For 40 days it will remain.
St Swithun’s Day, and it be fair, For 40 days will rain no more

Watch the weather on July 15th and'for the next 40 days to see if the old rhyme is really right.






Letters to The Editor

I am writing on behalf of the Jersey Trefoil Guild to ask if a correction could be made to the paragraph in the St Helier Parish Letter in the May PILOT about the Trefoil Guild's Service of Dedication on 16th May. This service was held in parallel with a service held in Winchester Cathedral on the same day by the South West Region of England. The Channel Islands belong to this region of the Girl Guides Association and the services were held to celebrate the Golden Jubilee of the Trefoil Guild in the United Kingdom and Overseas. The Jersey Guild — a branch of the National Guild — was formed in 1947, so celebrates its Golden anniversary in 1997.

The service at Winchester was attended by two Jersey members, one of which was the Island chairman. The Colours of all the counties in the south west region were paraded and it was wonderful to see the Jersey Standard there accompanied by the Island Guide Commissioner, and the Island Chairman, Mrs Betty Lewis.

The wonderful service did not figure as part of the 900 years' celebrations of the Cathedral, but the building was packed to capacity by TG members from all over the south west region. The highlight of the service was readings by Mrs Betty Clay, daughter of the late World Chief Guide, of some of her mother's writings.

The service was followed by the Annual General Meeting of the region in Winchester Guild Hall.

Yours sincerely

DOREEN JENNINGS

PRO, The Trefoil Guild Roseville Street, St Helier

PS — The Guild was most grateful to St Helier Church Officers for letting us use the Parish Church as obviously it was not possible for all members to travel to Winchester but it joined them to all members of the region in spirit.


 












Dear Editor,

I refer to the parish letter from Grouville and St Peter La Rocque in the June issue of "The Pilot".

I would have expected better from the Reverend Terry after he has read bedtime stories to his own four children and probably more recently to his grandson — does he not know that Peter Rabbit, the Flopsy Bunnies, Jemima Puddleduck (not Puddlewick, Terry), were written by Beatrix Potter, not Alison Uttley. She wrote the Little Grey Rabbit books

We in Trinity Rectory are now fully conversant with the Beatrix Potter characters, especially so as four of the stories are now available on video:. Perhaps the Reverend Terry would care 'to borrow them to improve his knowledge —t am sure that Joshua would be willing to hire them out for a small fee.

JILL KEOGH

Holy Trinity Rectory Trinity






Saturday, 11 April 2026

Lie Thee Down, Oddity















The title of the poem, and some of the sense of it comes from T.F. Powys "Lie Thee Down, Oddity", which can be read here:
http://tonymusings.blogspot.com/2007/01/lie-thee-down-oddity.html

T.F. Powys was a mystical fabulist known for his unique tales in Dorset villages. I first came across this story in an anthology of writers called "Modern Short Stories" at school. I have since read "Mr Weston's Good Wine", "Fables", "God's Eye A Twinkle". His rural retelling of the Christmas story is one of the best I have ever read: https://tonymusings.blogspot.com/2006/12/christmas-gift.html

I have drawn on T.F. Powys, but in my own way, melding it with my own perceptions of the world and my own spirituality. 

Lie Thee Down, Oddity

Now lie thee down oddity, I'm wont to say
The still small voice that comes this day
It calls, insistently, will not silent be
Until it is acted upon by me
It comes with joy and yet with sorrow
Heals the past, brings hope for morrow
It comes sometime like wind in trees
Stirs the branches with its pleas
It calls to reach out loving hand
And calls across both sea and land
It speaks of world so brave and cruel
And stirs the waters of Siloam’s pool
It came in washing  my feet and toes
That washed away a hundred woes
It comes to me in wine and bread
And hearing word that must be said
It comes to me by day or night
And always shining ever bright
It is both the glory and the hope
For me when I cannot cope

Friday, 10 April 2026

1986 - 40 years ago - April- Part 2


















1986 - 40 years ago - April- Part 2

April 14-20

A SECOND alleged mistake at the General Hospital comes to light after the case involving the death of Miss Trudy Sargent from meningitis is reported. It is revealed that Miss Emma Bertram (23), almost died after being sent home from the emergency department on New Year's Eve. Miss Bertram, who received serious injuries in a road accident, was saved by an emergency operation the day after being sent home from hospital.


 










Jersey European Airways have an application to operate a service on the Jersey—Bournemouth route turned down by the Civil Aviation Authority. The CAA says that Dan-Air provide a satisfactory service on the route for the majority of the market.


 











Cut-price, early-season breaks boost tourism bookings. Gala Holidays, Channel Island Ferries and Modernline Travel put together short-stay holidays costing from as little as £35.

The National Trust for Jersey's president, Mr Jack Trotman, makes it clear that his organisation will not exert pressure to prevent the flooding of Queen's Valley.


 









The former Chef de Police of St Saviour, Mr Snow Robins, is elected as the parish's new Constable. He says that he foresees few changes, paying tribute to the work of his predecessor, Mr Len Norman, who died in March.

St Helier marina receives a five-star rating from the National Yacht Harbour Association. A new scheme to attract more commercial sponsorship to the Battle of Flowers is launched at a meeting at Fort Regent.

April 21-27

ARMED police keep a night-long vigil outside a house in St Mary after a man armed with a shotgun refuses to give himself up after an alleged assault.

The man, a French national, surrenders without firing a shot after nine hours. Jerseyman Lt-Col Bruce Willing is made an Officer of the Order of the British Empire for gallantry in Northern Ireland.

The Seigneur of Sark, Mr Michael Beaumont, makes a formal complaint after Channel Television compares Sark's water supply to that of a Third World Country.

Hautlieu School's headmaster, Mr Jack Worrall, is awarded the insignia of la Croix de Chevalier dans l'Orde des Palmes Academiques at the French Embassy in London for his services to French language and culture.

Another senior officer in the States Police is suspended from duty. Police Insp. Ralph Barrass Blenkinsop is informed of his suspension a few hours after UK officers conclude inquiries which have already led to the suspension of Det. Chief Insp. Charles Quinn and Det. Sgt. Brian Follain.

A two-day trade show is held at Howard Davis Farm, the Trinity headquarters of the Agriculture and Fisheries Department. Among the visitors are the Bailiff, Mr Peter Crill, and the Lieut.-Governor, Admiral Sir William Pillar.

Centenier Peter Pearce, who was suspended from office earlier in the year, announces through his legal representative, Advocate Francis Hamon, that he is to appeal against his suspension.

Thursday, 9 April 2026

External Jurats in High Profile Retrials in Jersey - a Discussion Document















Background

The States have approved the reintroduction of retrials when a jury cannot reach a majority verdict. This reverses a 2018 amendment that had removed the option of retrying cases that ended with a hung jury.

Under the new approach, a single retrial will be permitted if jurors fail to reach a verdict. The Home Affairs Minister, Deputy Mary Le Hegarat, argued that a hung jury is not a verdict and leaves victims, families and the wider public without closure. Supporters say the change brings Jersey back into line with other common‑law jurisdictions and ensures serious allegations are not left unresolved.

Critics, including Sir Philip Bailhache, warned that allowing retrials gives the prosecution “a second bite of the cherry” and risks undermining the principle of reasonable doubt. The debate gained momentum after the L’Ecume II trial, where the jury was unable to reach verdicts on key charges, exposing the gap created by the 2018 reform.

15 politicians voted against retrials, but 27 politicians supported the plans and three abstained.

In favour:

Supporters of the change argue that a hung jury is not a verdict. When jurors cannot reach agreement, the case ends without resolution, leaving victims, families and the wider public without answers. Allowing a single retrial ensures that serious allegations are not left in limbo simply because one jury could not reach a decision.

They also emphasise that Jersey should remain aligned with other common‑law jurisdictions, where retrials after hung juries are standard practice. In their view, Jersey’s previous position of banning retrials entirely was an outlier that weakened the justice system’s ability to deal with complex or sensitive cases.

Another argument is that a retrial can actually strengthen fairness. A second jury may see the evidence differently, and the process gives both sides an opportunity to present their case more clearly. Supporters say this is especially important in cases involving multiple charges or complicated facts, where a single jury may struggle to reach unanimity.

Finally, proponents argue that justice must be seen to be done. If a serious case collapses because a jury cannot agree, public confidence can be damaged. Allowing one retrial strikes a balance: it avoids endless prosecutions while ensuring that the most serious matters receive a full and fair hearing.

Against:

Opponents argue that a hung jury already demonstrates reasonable doubt. If twelve people cannot agree on guilt, they say the prosecution has failed to meet the required standard, and retrying the case effectively disregards that outcome. Many Members also warned that a retrial gives the prosecution a “second bite of the cherry”, allowing it to refine its case while the defendant must endure the entire process again.

There are also concerns about the burden placed on defendants. A second trial can mean enormous financial strain, prolonged stress and reputational damage, and in some cases may pressure innocent people into pleading guilty simply to avoid another ordeal. Critics also question whether a second trial can ever be truly fair in a small community. After extensive media coverage and public discussion, finding a fresh jury without preconceived views becomes increasingly difficult.

Some Members argued that repeated attempts to secure a conviction risk undermining public confidence in the justice system, suggesting the State is unwilling to accept the outcome of the first trial. Others highlighted the significant cost to taxpayers, especially in complex or high‑profile cases, and questioned whether public money should be used to repeat a process that has already failed to reach a verdict. Finally, critics noted that Jersey had previously removed retrials after hung juries to strengthen protections for defendants, and reversing that decision was seen by some as a step backwards.

Elsewhere:

In England and Wales, retrials after a hung jury are long‑established practice. If a jury cannot reach a verdict, the prosecution may seek a retrial provided there remains a realistic prospect of conviction and it is in the public interest. This approach is seen as a normal part of criminal procedure. Scotland also permits retrials after a hung jury, though its jury system and verdict options differ.

Guernsey does not use juries for criminal trials. Cases are decided by a judge and Jurats, so the concept of a hung jury does not arise. Because of this structure, Guernsey has no need for a retrial mechanism based on jury disagreement.

The Isle of Man requires unanimous jury verdicts, and hung juries are rare. When they do occur, a retrial can be ordered, but it is considered exceptional. The system allows for a second trial, but the threshold for proceeding is high and the situation arises infrequently.

In Australia, all states and territories allow retrials after a hung jury. Jury unanimity is preferred, but most jurisdictions accept majority verdicts in many cases. If a jury still cannot agree, a mistrial is declared and prosecutors may seek a retrial. This is treated as a routine safeguard to ensure serious charges are fully tested.

Canada also permits retrials after a hung jury. When a jury cannot reach a unanimous verdict, the judge declares a mistrial, and the Crown may order a new trial. This is standard practice across the country and is viewed as necessary to ensure that unresolved serious cases are not left without a conclusion.

External Juries?

Jersey has never used external jurors, but other small or close‑knit jurisdictions have done so when fairness demanded it. If Jersey ever faced a case so high‑profile that a second impartial jury could not be found, international examples show that importing jurors is a workable, though exceptional, safeguard.

Allowing external jurors in Jersey would require several deliberate legal changes, each addressing a different structural assumption in the current system. The Jury Law would need to be amended so that jurors are no longer required to be Jersey residents, creating a new category of “external” or “special” juror who can be summoned from outside the Island. This change would also need to define their eligibility, duties and protections while serving.

A further amendment would be needed to give the Bailiff or Royal Court explicit authority to order external jurors in exceptional circumstances, such as when local impartiality cannot be guaranteed. This power would need clear criteria to prevent overuse and ensure it is reserved for genuinely high‑profile or sensitive cases.

The law would also have to provide a legal basis for summoning, transporting and accommodating external jurors. That includes specifying who pays for travel and lodging, how jurors are supervised, and how they are sworn in. Additional provisions would be required to extend Jersey’s contempt‑of‑court rules, confidentiality obligations and juror protections to people who are not ordinarily resident in the Island.

Because juror information is sensitive, Jersey would need to adjust its data‑protection framework to allow limited sharing of personal data with the UK, Isle of Man or other jurisdictions supplying jurors, while maintaining GDPR‑level safeguards. Finally, the Royal Court Law may need clarification to ensure that the presence of non‑resident jurors does not conflict with the Court’s defined composition or procedures.

These changes would not be minor tweaks,  they would amount to a carefully designed legal framework enabling external jurors only when absolutely necessary, while preserving the integrity of Jersey’s justice system.

The case of the Jurats - a way forward?

Jersey has already shown, through the recent reform allowing Guernsey Jurats to sit in the Royal Court, that it can adapt long‑standing constitutional rules when fairness or practicality requires it. That change demonstrated that the Island is willing to bring in external decision‑makers in exceptional circumstances, especially when the local pool is too small or conflicts of interest are more likely in a close‑knit community. The amendment effectively expanded who could serve as a Jurat and created a lawful mechanism for cross‑island judicial cooperation without undermining Jersey’s autonomy.

This precedent matters because it shows that Jersey is not rigidly bound to a purely insular model of justice. If the Island can adjust the composition of its Jurat bench, historically one of the most traditional parts of its legal system, then, in principle, it could also adjust the jury system if impartiality in a high‑profile case became impossible. The Jurat reform proves that external adjudicators can be integrated into Jersey’s courts while preserving the integrity and identity of the justice system.

In that sense, the Jurat example strengthens the argument that importing jurors, while more complex, is not conceptually out of reach. Jersey has already accepted the idea that fairness sometimes requires looking beyond its own borders, and it has already created a legal framework to make that work in practice.















Wednesday, 8 April 2026

Boys have lost their sense of purpose




This letter appeared in the 26 March 2026 JEP. I have kept the writers name off this public space although as it was in the JEP, it could be considered a public engagement.

The core quantitative claims about education and qualifications in Jersey and the UK, and about male over‑representation in suicide, are well grounded in current official statistics. The overall narrative, that boys and young men are struggling in education, mental health, and purpose, and that this matters for everyone, is strongly supported by broader UK and international evidence, even where some local Jersey numbers need tightening.

At the end of the letter I make some suggestions.

Boys have lost their sense of purpose

I have two grown-up sons and today boys are falling behind in school, uni-versity and in mental health and feeling a sense of purpose.

Male loneliness is rising. Male suicide is dramatically higher than female suicide.

Yet raising this subject feels controversial - as if problems faced by boys some-how diminish the real challenges faced by women and people of other gender identities and sexual orientations.

Society should care about all people. You cannot ignore the numbers.

Across developed countries women now outnumber men at university. In the UK around 57% of students are women. The 2021 Jersey Census shows 45% of women aged 16-64 hold higher-level qualifications compared with 40% of men. Education reports about Jersey consistently show girls outperforming boys at GCSE level. Men account for about 68% of suicides in Jersey. Men make up the majority of those receiving treatment for drug misuse and this is concentrated among young adult males.

I'm 65 and my generation grew up in a very different world.

Housing was affordable. Careers were clearer. Manual jobs were plentiful. University was optional. You could leave school, learn a trade and, build a life.

Higher education is now the gateway to most careers. Around 65% of workers in finance and legal services hold higher-level qualifications. At the same time, many of the traditional pathways into adulthood that once existed for boys have faded. Modern classrooms also favour traits where girls tend to develop earlier. Boys, on average, mature later and often learn better through movement, experimentation and practical problem solving.

For most of history that wasn’t a problem, because boys had multiple pathways into adulthood. Many now simply disengage.

And the consequences extend. As education gaps widen, birth rates decline. Places like Jersey - with high housing costs and a highly competitive professional economy - are not immune.

This is not a gender war. But when large numbers of men lose purpose, they don't simply disappear. They withdraw. Or self-destruct. Youth offending (Jersey): Up 30-35% in the past three years, with most offences involving boys aged 13-17. Truancy (Jersey): Rose from 10% in 2022 to 14% in 2024, with boys aged .13-16 most affected. Under-25s are over-represented among those not in education, employment, or training, and young men are more likely to be unemployed or on income support.

For most of history masculinity was about responsibility. We stopped telling boys where they are needed.

My Comments

Low reading engagement is one of the strongest predictors of boys’ under‑achievement. Programmes that give boys material they actually enjoy (non‑fiction, graphic novels, practical topics) and build daily reading habits make a measurable difference.

Lessons that build in movement, hands‑on tasks, and problem‑solving (projects, experiments, outdoor learning, technical work) tend to re‑engage boys who switch off in purely desk‑based, talk‑heavy classrooms. This isn’t magic, but it’s one of the few things consistently recommended across reviews.

Boys are more likely to be excluded, sanctioned, or labelled rather than understood. Training staff to see behaviour as a signal, often of struggle with literacy, attention, or home stress, reduces exclusions and keeps boys in learning.

When apprenticeships, trades, and technical education are funded, respected, and clearly linked to real wages and progression, disengaged boys reappear. The World Bank’s review of male under‑achievement is blunt: credible labour‑market routes are one of the strongest protective factors for boys and young men.

Boys hear a lot about what’s wrong with men and very little about where they are genuinely needed: care work, teaching, youth work, fatherhood, craftsmanship, public service. Naming those as honourable, modern forms of masculinity matters.

For further reading:
https://www.menandboyscoalition.org.uk/boys-and-young-mens-education-toolkit
https://www.apa.org/monitor/2023/04/boys-school-challenges-recommendations
https://documents1.worldbank.org/curated/en/111041644611110155/pdf/Educational-Underachievement-Among-Boys-and-Men.pdf

Tuesday, 7 April 2026

A Short Story: Searching for the Goodness of God














Modern worship songs like "Goodness of God" can be unexpectedly difficult for people who are hard of hearing because the musical and textual structure offers very few anchors. The long, unpatterned melodic lines mean there’s no predictable contour to anticipate, so singers who rely on partial hearing or lip‑reading can’t easily “feel” where the phrase is going. Irregular phrasing adds to the challenge: without a steady metrical pulse or balanced line lengths, the song becomes something you must already know rather than something you can join. This is a short story about that issue.

Searching for the Goodness of God

On a windswept Sunday morning at La Chapelle des Pas, the church gathered slowly, as it always did, with the familiar shuffle of coats and the soft thud of hymnbooks being set aside for the service sheets. Among them was Margaret Le Brocq, who had sung in that church for more than sixty years. She had a voice that once carried confidently through the nave, but now she relied on hearing aids that whistled at the wrong moments and missed half the consonants she needed.

She took her usual place near the front, close enough to see the vicar’s lips and far enough from the speakers to avoid the sudden bursts of sound that made her flinch. The opening hymn was one she loved, “How Great Thou Art”, metrical, steady, shaped like a well‑built granite wall. She could follow its rhythm even when she couldn’t hear every word. The congregation rose, and Margaret rose with them, her voice finding the familiar path of the melody.

But after the readings, the worship band stepped forward. A young guitarist smiled nervously, tapped his pedal, and began the opening chords of “Goodness of God”. The congregation murmured with recognition. Margaret braced herself.

The first verse unfurled in long, drifting lines. She watched the worship leader’s mouth, but the phrases were so extended, so uneven, that she couldn’t tell where one ended and the next began. The melody rose and fell without the predictable shape she depended on. She tried to join in, but her voice faltered, unsure of its footing.

By the chorus, the band swelled. The drums softened but still blurred the consonants she needed to anchor the words. The vowels stretched into a warm, indistinct wash. She could see the joy on the younger faces around her, but she felt herself slipping to the edges of the moment, as though she were watching worship rather than participating in it.

Then came the bridge, the emotional heart of the song. The worship leader closed her eyes, the band leaned into the swell, and the congregation lifted their hands. But for Margaret, the bridge was a fog. The words repeated, but without clear articulation, they became a loop she couldn’t enter. She didn’t know whether they were beginning again or ending or shifting into something new. She stood still, hands folded, feeling the distance widen.

When the song finally settled, the vicar stepped forward with a gentle prayer. Margaret exhaled. She wasn’t angry, she understood the sincerity, the devotion, the beauty others found in these songs. But she also felt the quiet ache of being left outside something meant to gather everyone in.

After the service, as people drifted toward coffee and biscuits, the guitarist approached her. “Mrs Le Brocq, did the music sound all right today?” he asked, earnest and hopeful.

She smiled kindly. “It was heartfelt,” she said. “But some of us need clearer paths to walk. The old hymns give us steps we can feel, even when we can’t hear them.”

He nodded, thoughtful. “I hadn’t considered that.”

“Most don’t,” she replied, placing a hand on his arm. “But worship is a shared table. Everyone should be able to find their place.”

As she walked out into the bright Jersey morning, the sea wind tugging at her coat, she felt no bitterness, only a quiet hope that the church she loved might learn to weave its music in ways that welcomed every voice, even the ones that could no longer hear the tune.

Monday, 6 April 2026

More evidence relating to Clifford Orange



















Clifford Orange, the Chief Aliens Officer in Jersey during the German occupation, was actively involved in compiling and submitting lists of Jews to the German authorities from 1940 through at least late 1942. Historian Paul Sanders wrote: "Nowhere is the inability to think ‘outside the box’ better demonstrated than in the negative test case of the Jersey Aliens Officer, Clifford Orange. It is a well-established fact that the overzealous Orange exceeded what the Germans demanded of him. This is plainly clear in the fact that some of the people he registered as Jews need not have been registered at all – even under the terms of the German race laws. It is unclear whether his attitude was simply unthinking, unprofessional or downright racist, but its consequence was that people were subjected to discrimination and suffering that they could have been spared. Orange’s culture of blind obedience over humanitarianism also came to the fore when he found out that some of his staff had been providing escapees in the islands with fake documents. Orange declared that he would not tolerate such activity behind his back and put an immediate stop to it."

For a previous review see:
http://tonymusings.blogspot.com/2025/08/clifford-orange-and-war-time.html

Here I examine the defense of Orange under the "hindsight" argument and argue that it is too weak to exonerate him.

Here are some additional snippets:
https://www.liberationroute.com/pois/2261/stolperstein-in-honour-of-esther-loyd

Esther Pauline Lloyd was born in London on 31 July 1906 - she arrived in Jersey three years before the German Occupation began. Esther registered as a Jew after the First Order against the Jews was passed in October 1940. In February 1943, hundreds of Islanders were deported to the continent in the second wave of deportations from the Channel Islands.

Remarkably, Esther successfully appealed against her deportation and was repatriated to Jersey on 25 April 1944. Once back in Jersey and still under German occupation, Esther made a complaint to the Bailiff and informed the Chief Registration Office, Clifford Orange, that she:

‘was Catholic on my mother’s side…I went to register at the Aliens Office at the time an order was brought out concerning Jews as I am of Jewish origin on my Grandfather’s side only, I thought at the time it concerned me but if all the facts concerning myself had been fully explained to the German authorities, there would have been no question of my being sent away’.

Esther demanded to know ‘why these facts have been suppressed and wish the matter gone into’. 

Despite Clifford’s response that registration was the sole responsibility of the individual, she was not the only Jewish resident who recalled not being offered any choice in the matter. Hedwig Bercu felt the same. 

By chance, after Liberation, Clifford met Hedwig in St Helier, apologising for his actions stating ‘I had to follow German orders’.

Sunday, 5 April 2026

A Short Story for Easter: Alleluia!



















A Short Story for Easter: Alleluia!

The morning was cool, and the garden still held the hush of night. Mary Magdalene walked slowly, her steps uncertain. The stone had been rolled away, and the tomb was empty. She had come with spices, ready to honour the body, but now there was nothing to prepare. The silence felt wrong, as if the world had forgotten how to mourn.

She stood near the tomb, tears slipping down her cheeks. The memory of the cross was still fresh, the final breath, the broken body. She had watched from a distance, powerless, and now even the grave had been taken from her. She turned and saw a man nearby, walking within the garden. He asked her why she was weeping.

They spoke briefly, and she answered without truly seeing him. She saw a stranger, a face she could not recognise. Who was he? Perhaps a gardener? But then he said her name. Mary. And something shifted. Her heart leapt. She looked again, and her eyes were opened. It was him. Alive. Changed, yet unmistakable. She reached out, but he stepped back gently. Not yet, he said. The time would come, but not now.

She ran to tell the others, her voice trembling with joy and confusion. Some believed her. Others did not. But the story began to spread, like light creeping across the horizon.

Later that day, two disciples walked the road to Emmaus. The path was dusty, and their hearts were heavy. A stranger joined them, asking what they discussed. They told him everything, from the hope they had once held to the sorrow that now remained. He listened, then began to speak of the scriptures, weaving together words that stirred something deep within them.

They reached their destination and invited him to stay. At supper, he took the bread, blessed it, and broke it. In that moment, their eyes were opened. They saw him. Not as a stranger, but as the risen Lord. And then he was gone.

They sat in silence for a moment, then looked at each other. Did not our hearts burn within us? they asked. They felt no fear, only wonder. They rose and returned to Jerusalem, eager to share what they had seen.

In the days that followed, others saw him too. In gardens, on roads, behind locked doors. He came not with thunder, but with peace. He spoke of forgiveness, of love stronger than death. And when he was no longer seen in flesh, he remained in signs of faith.

Now, bread and wine carry his presence. Not as memory alone, but as living truth. Faith sees what eyes cannot. The Lord is risen. Truly, he is risen indeed.

A candle is lit, its flame steady against the wind. It stands as a witness, a light for every nation. The story continues, not in tombs, but in hearts. Not in endings, but in beginnings.

And in gardens, where sorrow once walked, joy now blooms.

Saturday, 4 April 2026

The Last Sacrament















Many theologians who argue for footwashing as an occasional sacrament begin with the simple but weighty fact that Jesus explicitly commands it in John 13. Unlike many symbolic actions in the Gospels, this one comes with a direct imperative: “You also ought to wash one another’s feet.” That dominical command gives the practice a sacramental gravity that exceeds ordinary liturgical gestures, even if it does not rise to the universal normativity of Baptism and Eucharist.

It is a ritual of mutual vulnerability, reversal of status, and the restoration of dignity to the overlooked. It does not merely illustrate humility or reconciliation; it performs them. The washing of feet creates a moment of embodied belonging that words alone cannot achieve, and this performative quality strengthens the case for treating it as sacramental in character.

Its occasional nature is part of its power. Footwashing is most potent when a community is fractured, when a new ministry begins, when reconciliation is needed, or when a parish must remember the heart of discipleship. Like anointing, it gains sacramental force precisely because it is not routine. It appears at moments of need, not as a weekly obligation but as a timely, grace‑bearing act.

This poem sums up that position and was also inspired by foot washing at St Martin's Church Jersey.

The Last Sacrament

He kneels down, the servant king,
As angelic choirs softly sing;
With basin full, the water clean,
We know so well this loving scene;
The water gently poured and flowed
On the feet so dusty, worn on road,
And washed so kindly, so much love,
As Spirit descending like a dove;
A new commandment, love to you
Shown in sacrament, so we knew:
No pride, no ruler come with might,
Just the washing feet reveals sight,
Of gently washing, servant king,
As angelic choirs softly sing.

Friday, 3 April 2026

1986 - 40 years ago - April- Part 1


















1986 - 40 years ago - April- Part 1

March 31—April 6














THE Home Secretary, Mr Douglas Hurd, arrives in the Island for a two-day visit. In a speech to the States he reaffirms the UK Government's intention to maintain the existing constitutional arrangements between the mainland and the Channel Islands and he thanks Jersey for the contribution it will make to the UK defence budget.

The former headmistress of St Helier Girls School, Miss Gwendoline Harris, dies at Overdale Hospital, aged 68.

Centenier Peter Pearce breaks down in tears at the Town Hall after being re-elected to serve a further term in office. The incident occurs only hours after an official call for him to resign is made public because of his seven-week suspension from duty.

An elderly woman, 79-year-old Mrs Doris Collas, is killed when she is knocked over by a car as she crosses the road near Osborne Court on St Aubin's Inner Road.

The new Relief Magistrate, Advocate T. A. Dorey, makes it clear when he sits for the first time in the Police Court that offenders found guilty of assault on security officers can expect to be dealt with severely. Advocate Dorey sentences 22-year-old Thomas Coburn to two months in jail for an assault on a security officer at Funland.

There is support for the Jersey Evening Post's findings on inflated oil prices from Mr Ian Parker, the owner of the Hotel de France. Mr Parker's support for the JEP's criticism of local oil companies is based on a survey he carried out in the UK.



 













April 7-13

EARLY potatoes suffer severe damage when a severe ground frost hits the Island. It is estimated that 90 per cent of the crop is affected when temperatures at night fall to minus 8°C.

Senator Dick Shenton tables questions in the States because he says that local people seeking to buy homes are being "swamped" by essential employees who can borrow money at low rates of interest.

The Bailiff, Mr Peter Crill, suggests that Special Constables should be recruited to combat summer violence in St Helier, but senior representatives of the Honorary Police say that this is not necessary.

The Agriculture and Fisheries Committee are asked to allow 80 vergees of the foreshore at St Catherine, Grouville Bay and Le Hocq to be used for oyster farming. Agriculture's chief officer, Mr John Abraham, says that there will be talks about the issue with the Island Development Committee and Tourism.

Repairs costing £20,000 are to be carried out at Green Street car park because of signs of serious deterioration in the concrete of which it is made.

A full report into the circumstances of the death of 18-year-old Miss Trudy Sargent are called for at the General Hospital. Miss Sargent's parents, who live in Sheffield, consider suing over their daughter's death because they allege she was refused admission to the hospital even though she was very ill with meningitis.