In Connect magazine this month, local Advocate Olaf Blakeley
focuses on a phrase which has gained notoriety in recent months, following the
publication of the report of the Independent Jersey Care Inquiry: "the
Jersey Way..."
"Words and their interpretations differ from time to
time and from person to person. A few years ago you could type ‘Olaf Jersey’
into Google and you’d find me; nowadays, when you type that, you get a list of
pages showing children’s jumpers with a snowman on the front, who likes warm
hugs.
"The problem with the negative interpretation of ‘The
Jersey Way’ is that it is based on beliefs which cannot stand up to logical
assessment. The words, negatively used, imply there is a corruption that exists
between cliques and clans to keep things secret which should be public. Well,
what things? And how? Secret meetings between those in power who huddle
together and plot? Really?
And yet Ian Gorst, speaking about the behind the scenes
machinations which led to Philip Ozouf being dismissed as Assistant Minister,
commented on “skulduggery in dark corridors”. Indeed he mentions that there had
been “Conversations had behind closed doors, along darkened corridors, shadowy
figures with half-truths and innuendo with supposed facts.”
So who is correct? Olaf Blakely, who does not sit in the
States, who is only an outside observer, or the Chief Minister, who can see all
too well what has been happening? I would say that the weight of probability is
that Olaf Blakely is presenting a far too rose tinted picture, which cannot
stand up scrutiny.
"If people believe it’s the States - our politicians -
who do this, where do they do it? It can’t be in the open debates where
propositions are passed in front of the glare of the public. That’s not secret.
If people believe it’s the judiciary how is that possible when court sittings
are in public? I’ve tried and failed to have private court hearings, with
judges rejecting my submissions for a private hearing on the basis that they
must be open to the public.
But not all the decision making is in the public domain, in
the States. It is disingenuous of the Advocate to suggest that everything that
goes on is public. If he reads the Care Inquiry report, he will see many case
where matters never get to the States or to the Courts.
He will see how Anton Skinner decided to conceal the abuse
by the Maguires because he thought it would be easier to get them out from
their post, and a letter thanking them, which he admitted was phoney, was
concocted as part of that process.
And while it is open to scrutiny in part by the public, has
he noticed the raft of Ministerial decisions which don’t all come before the
States. Often the details are noted to be in a report, which is not available
because of “commercial sensitivity” or one of the other excuses to keep
information secret.
And just look at the delays which Scrutiny had in trying to
prise information about the Finance Centre from the States of Jersey
Development Fund.
To say nothing of the JEP leader which said:
“Rather than giving the most vulnerable young people the
security and safety that each one of us would want for our own children, on
countless occasions the people charged with their care ignored their concerns,
their allegations of suffering, and the abuse went unchecked. The States was
described as an 'ineffectual and neglectful substitute parent'.”
Not doing something, or trying to avoid doing something – as
Terry Le Sueur did with the Care Inquiry itself when he was Chief Minister, may
not be as visible, but it is still there. Look at the way in which we didn’t
really need a Commissioner for children because we had the Williamson report,
and everything was on track – and then read Chief Inspector Alison Fossey on
how the Williamson report was defective in a number of ways.
"To be frank, I’m a little fed up with people moaning
and asserting there is a ‘Jersey Way,’ applying a negative definition. It makes
no sense. I would never try to deny that it’s possible that some people may
have a little sway here and there where others may not: a parking ticket
‘overlooked’ or, more seriously, a planning application passed, which ought not
to be. But to label this the ‘Jersey Way’ insinuates that if it exists, it only
exists in Jersey. Get a grip. Do people honestly think the UK, France, Germany
or Spain are all absent of such possible practices? It’s absurd.
Of course such practices do occur elsewhere, and they often
get names associated with them. The government of John Major was associated
with the word “sleaze” depicting low moral standards, and financial chicanery
that was just short of illegal.
Now the practices which have gone on in Jersey – neglect,
looking the other way etc – have been clustered into what Richard Dawkins would
call a “meme”, a phrase into which all kinds of bad practice and malpractice
and neglect
“The most recent criticism of the phrase has come from the
Independent Jersey Care Inquiry. The Inquiry heard the term used frequently by
those appearing before it and, oddly, seemed to latch onto it. I am very
surprised. I’m very surprised that an intelligent chair of the Inquiry allowed a
recommendation to be made that in order to dispel or remove the perception of
the Jersey Way there should be a separation of powers between the political and
the judicial sectors. There is already.”
Well, The Bailiff makes decisions about who may or may not
be allowed to speak, or put questions in the States, or about the propriety of
a member’s conduct. Such decisions may well be challenged in the Royal Court on
grounds of illegality but, of course, the Bailiff cannot sit to hear and
determine those challenges to his own actions.
Recently the Bailiff was sitting over a States sitting
discussing the Bellozanne covenant, which had of course, been subject to a
court case, which at the time was ongoing. He had presided over the Court, and
was now presiding over the States. After challenged by Simon Crowcroft, he
recused himself.
Can the learned Advocate please explain to me how this ties
in with his assertion that there is a separation of powers between political
and judicial sectors, because it seems to be that he is living on another
Island?
"The politicians who make up the States Assembly are not
our judges. True, some used to be lawyers but none of the politicians make
judicial decisions. The only common parties are the Bailiff and/or the Deputy
Bailiff. But, with the greatest respect to both of those office holders, they
do nothing in the States. Of course, they have a role, but they don’t make
decisions or even influence decisions. How on earth could an intelligent
committee come to such a conclusion applying logic? Applying sensible
reasoning, how on earth could the replacement of the Bailiff and Deputy Bailiff
in the States suddenly signal the death of the Jersey Way (if ever it lived)?
But what about reform of the Bailiff’s office to make it fit
for purpose? The Advocate cannot see that there are problems with the position
of the Bailiff as it stands and this needs changing if the role is to be kept.
"I honestly believe that those who believe that secret
handshakes exist between those in power have never either properly thought
about the issue, or stepped foot in either the States or our Island courts. I
have. Both. I have been in numerous court hearings in which judges have
declared at the onset possible conflicts between their roles and the subject
matter to be adjudicated. I have been called into judges’ chambers where a
judge has explained to me he/she cannot sit on the forthcoming matter because
of a possible conflict. I have attended the Bailiff in his chambers on urgent
legal matters which have either been audio recorded, or conducted in front of the
Judicial Greffe, for record keeping purposes.”
This is a straw man argument. Olaf Blakely paints an idea of
conspiracy with secret handshakes as if this is the way things are done. He
knows that is hardly likely to be the case. He also concentrates on the Royal
Court, where behind the scenes deals are far less likely to occur, and where
the scope is proportionally more limited than the States Chamber.
But real life works much more like that described in C.S.
Lewis essay “The Inner Ring”, when he look at War and Peace, and comments:
“In the passage I have just read from Tolstoy, the young
second lieutenant Boris Dubretskoi discovers that there exist in the army two
different systems or hierarchies. The one is printed in some little red book
and anyone can easily read it up. It also remains constant. A general is always
superior to a colonel, and a colonel to a captain. The other is not printed
anywhere. Nor is it even a formally organised secret society with officers and
rules which you would be told after you had been admitted. You are never
formally and explicitly admitted by anyone. You discover gradually, in almost
indefinable ways, that it exists and that you are outside it; and then later,
perhaps, that you are inside it.”
And he describes how this semi-informal group works out in
practice:
“There are no formal admissions or expulsions. People think
they are in it after they have in fact been pushed out of it, or before they
have been allowed in: this provides great amusement for those who are really
inside. It has no fixed name. The only certain rule is that the insiders and
outsiders call it by different names. From inside it may be designated, in
simple cases, by mere enumeration: it may be called “You and Tony and me.”
"When it is very secure and comparatively stable in membership it calls itself “we.” When it has to be expanded to meet a particular emergency it calls itself “all the sensible people at this place.” From outside, if you have despaired of getting into it, you call it “That gang” or “they” or “So-and-so and his set” or “The Caucus” or “The Inner Ring.” If you are a candidate for admission you probably don’t call it anything. To discuss it with the other outsiders would make you feel outside yourself. And to mention talking to the man who is inside, and who may help you if this present conversation goes well, would be madness.”
"When it is very secure and comparatively stable in membership it calls itself “we.” When it has to be expanded to meet a particular emergency it calls itself “all the sensible people at this place.” From outside, if you have despaired of getting into it, you call it “That gang” or “they” or “So-and-so and his set” or “The Caucus” or “The Inner Ring.” If you are a candidate for admission you probably don’t call it anything. To discuss it with the other outsiders would make you feel outside yourself. And to mention talking to the man who is inside, and who may help you if this present conversation goes well, would be madness.”
This is far more what happens out of site than the Dan Brown
fantasy of Olaf Blakely. There is no secret society of the Illuminati in the
States. But it would be a fool indeed who assumed therefore that there would as
a consequence be no inner rings.
1 comment:
The man is a demontsrable idiot, which you have effectively demonstrated or a sleazy sycophant chasing state briefs.
The article appears to be a recycling of the same piece which already appeared in the paper. I haven't the patience to go back and check if a single word has been changed.
Chief Minister material? Definitely.
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