The local historian G.R. Balleine was also a clergyman, and in 1940, at the outbreak of the Second World War, he penned a series of 52 lessons around the Apostle’s Creed. Balleine being first a foremost a historian, there’s a lot of history there that I’ve never come across before, and I have studied church history quite a lot.
He’s also master of the pithy anecdote or illustration to bring something to life, which is why Frank Falle says the original history, flowing freely, is a better book to read that its more worthy revisions. Joan Stevens was a fair historian, but she could not write nearly as well as Balleine, who has an almost intimate chatty style.
I’m hoping to put some or all of this book online on Sundays.
Faith of Our Fathers – Part 3
By GR Balleine
LESSON I: I BELIEVE
Our Need of a Creed: I believe.
PASSAGE TO BE READ : Selected portions from Hebrews xi.
TEXT TO BE LEARNT : " This is the victory that
overcometh the world,even our faith " (1 John v. 4).
Aim : To create that " Will to Believe," without
which no one can accomplish anything great.
APPARATUS : Picture of Christ and St. Thomas.
HYMNS : " O for a faith," and " Wo saw Thee
not."
HOMEWORK : Write down seven things, not in the Creed, in
which you believe.
THOUGHT FOR TEACHERS : " Faith is resolving to live in
the light of the highest hypothesis."
FAITH IN EVERYDAY LIFE.
(a) This year our subject is the Apostles' Creed, and to-day
I want you to think about the first two words. " I believe " means
" I accept as true something that I cannot prove." We call this
Faith.
(b) And Faith is not a thing peculiar to religion. Every day
we are constantly using it in ordinary daily life. I go to Bournemouth, and ask
a boy the way to the pier. He says, "First to the right, fourth to the
left." I have not the faintest proof that he is speaking the truth. He may
be a liar or he may know as little of the town as I do. But I believe him. I
walk by faith, and not by sight ; and in ninety-nine cases out of a hundred I
reach my destination.
(c) I see a poster announcing that some celebrity is to
speak in our Town Hall. It may be a stupid practical joke. Such things have
been done. But I go to the Hall on the night advertised, and in ninety-nine
cases out of a hundred I am not disappointed.
(d) I go to the doctor for a bottle of medicine. I have not
the least idea what he has put in it : but I have faith in his skill and his
kindly intentions, and I take my dose three times a day.
(e) Since I am constantly needing Faith in things of
everyday life, I am not surprised when told that I shall need it also in
Religion : that without Faith I can never make progress or do anything big (Text)
: that I must take certain things for granted, even though for the moment I
cannot actually prove them.
One early name for Christians was the Believers (e.g. "
Be an example to the Believers," 1 Tim. iv. 10 : "Thou didst open the
Kingdom of Heaven to all Believers," Te Deum). And at our Baptism we were
pledged to be Believers too : " They did promise and vow three things in
my name : secondly that I should believe." And the things we are pledged
to believe are the Articles of the Apostles' Creed.
DISBELIEVERS.
(a) Of course we can, if we choose, say " I disbelieve
" but think where a disbelieving spirit lands us.
Picture Disbelieving Dick, a boy without belief. At school
he learns nothing. He won't believe that Britain is an island, because he has
not sailed round it. He argues that it may be joined on somewhere to Norway or
to France. He won't believe that Napoleon was beaten at Waterloo. Perhaps the
history book writers invented the story. He is useless at sports, for he never
believes that he can win, and so never tries. When asked about his mother, he
replies, " I don't know if I have one. A lady at home says she is my
mother, but I may be only an orphan whom she has adopted." He won't post a
letter, because he can't prove that it will get to its destination. He won't
take a train, because he can't prove that it will stop at the station he wants.
He can't even walk to the place, because he won't believe the signposts. He can
accomplish nothing because he has no faith.
(b) Picture a world without belief. No farmer would sow corn.
No one would work for another. The workman would say, " How do I know that
you will pay me at night ? " The employer would say, " If I pay in
advance, how do I know that you will do any work ? " No one would trust
money to a bank. No one would buy a newspaper. Civilization is built on mutual
faith.
(c) The Bible gives one picture of a disbelieving Christian.
St. Thomas was a real disciple ; he loved Christ, had worked for Him, and been
ready to die for Him (John xi. 16). But, when our Lord rose from the dead,
Thomas could not believe it. " Except I see in His Hands the print of the
nails, and put my finger into the print of the nails, and put my hand into His
Side, I will not believe."
He ought to have believed. The evidence was overwhelming. He
knew that his friends were neither fools nor liars, and many of them had seen Jesus
alive. But he disbelieved ; and so he missed the happiest week that the Church
has ever known. When every one else was rejoicing in the Resurrection, he went
about with a long face thinking that Christ was dead. At the end of the week
the Lord pointed out to him what he had missed. " Blessed are they that
have not seen, and yet have believed " (John xx. 29).
MISBELIEVERS.
(a) Disbelief is fatal, but misbelief is almost as bad. We must
take all reasonable care to secure that what we believe is true. A wrong belief
is bound to show itself In wrong actions. (The word "miscreant,"
which originally meant "misbeliever," came to mean "
wrong-doer.")
The Thugs in India were intensely religious people. They
were most of them highly respectable merchants and farmers. But they believed
that the goddess they served demanded human sacrifices : so every October they
wandered through India secretly strangling every unprotected person they could
find, and the Government had the greatest difficulty in suppressing them.
(b) A wrong belief will have disastrous effects on our own life.
Think of a man who believes in a quack doctor. He gets ill, and instead of
going to a hospital to be properly treated, he wastes money on bottles of
coloured water. He will probably die.
(c) This is one great use of the Church's Creeds. They guard
us against false beliefs. The Apostles' Creed gives a number of points which
Christians of all centuries have agreed to be true. They have been challenged,
criticized, sifted, discussed again and again, but every discussion has made the
majority of Christians more and more satisfied that they are the truth. So they
form a standard by which we can test our beliefs.
A standard is always useful. Once every one set his watch by
a different standard, one by the station clock, one by the church clock, one by
the post-office clock, and all were different. Now Big Ben comes over the
wireless, and all accept that as correct. So the Creed is a standard by which
we can correct our own religious views.
MAKE-BELIEVERS.
(a) Beware of Disbelief. Beware of Misbelief. And Make-belief
is almost as bad. Much that is called Belief is only Make-belief. Schopenhaur,
a famous German philosopher, gained many disciples by teaching that life was
not worth living and that it was better to be dead. But, when cholera broke out
in Frankfort, he was one of the first to fly to a place of safety.
(b) In the war, when the young men enlisted, middle-aged men
declared that they wished that they could go too. But, when the age limit was
raised, they crowded the tribunals begging to be excused. Women, who had loudly
expressed their wish to go to the front, when the Women's Corps was formed
preferred to stay at home.
(c) In Religion too it is fatally easy to imagine we
believe. The test of a real faith is Does it lead to action? " Faith without
works is dead."
A map in the British Museum shows that as early as 1540 the
Portuguese believed in the existence
of the continent that we call Australia. But they made no use
of their belief. Later Englishmen heard of the belief, and took possession of
the land. The Creed we really believe, is spoken not by our lips but by our
lives. The Apostles' Creed will only become a real belief to us when we act on
it, and lay hold of all that it declares to exist.
BELIEVERS.
(a) Draw illustrations of true belief from Hebrews xi. Abraham,
leaving the greatest city of the ancient world, leading his clansmen across the
desert to found in unknown lands a People of God.
(b) Moses, renouncing Pharaoh's court, and throwing in his
lot with the brickfield slaves, leading them out into the Wilderness to find a
land of liberty.
(c) The Martyrs, tortured, scourged, imprisoned, stoned, sawn
asunder, winning victory for their cause by their willingness to die.
(d) The Creed invites us each to say, " I believe
"; not merely " The Church believes," but "I believe."
The Church's Creed is useless to us, unless we make it our own. But, when we
believe, it becomes a source of power within. Ubi fides, ibi lux et
robur," (motto of the town of Birkenhead) Where there is Faith, there is
Light and Strength."
If you want to achieve, you have got to believe
With a faith that is strong and true
For a misbelief or a disbelief
Or a half belief won't do.
You can't succeed, till you get a Creed
That will brace you and see you through.
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