Sunday, 19 July 2026

More Short Stories: One More Step along the World
























This week it is a look at "One More Step along the World". I like the way Sydney Carter views faith as an unpredictable journey. Lines like "Round the corners of the world I turn, / more and more about the world I learn" present the Christian life as an open-ended exploration rather than a finished destination. I wanted to contrast this with Bethel & Vineyard songs which lean into a triumphant note where pain, doubt, and suffering are overwhelmingly defeated by a surge of praise.

One More Step along the World

Thomas had slipped into the back pew hoping to disappear. The church was already humming, hands raised, lights low, the worship band building towards another victorious chorus. He had heard this language all morning: breakthrough, victory, claiming the promises, stepping into destiny. It was confident, exuberant, almost defiant. Yet as he sat there, shoulders drawn in, he felt the distance between the room’s triumph and his own inner landscape widen with every beat of the drum. Like his namesake, he saw faith and doubt interwoven through the messy world in which he lived.

The preacher spoke of conquering fear, of marching forward, of living as “overcomers.” People nodded, murmured assent, some stood to receive prayer for boldness. 

Thomas watched, grateful for their sincerity yet unable to join them. His life had not been a march of victories. It had been a slow, uneven walk, through grief, through doubt, through the quiet work of trying to remain faithful when nothing felt simple. His faith was not a blazing fire, but a candle blowing in the wind, yet still a light in the darkness.

He found himself whispering the opening line of “One More Step Along the World I Go”, the hymn he had loved since childhood. He loved the gentle cadence of its first idea, the sense of moving forward not with trumpets but with trust. The hymn’s world was not a battlefield to be won but a road to be walked, hand in hand with a God who travelled beside him rather than pushed him from behind. As the hymn said, “Keep me travelling along with you.”

As the band swelled again, Thomas felt a tightening in his chest. The triumphant approach was beautiful for those who could inhabit it.  But he could not. His faith had never been a shout; it had always been a quiet conversation. He did not need to “claim victory.” He needed companionship. He did not need to “step into destiny.” He needed the next small step.

And he realised, sitting there in the back pew, that this difference was not a failure. He thought of the German theologian Dietrich Bonhoeffer writing in Tegel prison in 1944:

People turn to God in God’s own need,
and find God poor, degraded, without roof or bread,
see God devoured by sin, weakness, and death.
Christians stand with God to share God’s pain.

He remembered the hymn’s humility, the way it asked for guidance rather than guaranteed success, the way it trusted God to be present in the unknown rather than to remove it. That was the Christianity he recognised. Not triumphalism, but pilgrimage. Not certainty, but companionship. Not victory, but perseverance. 

Give me courage when the world is rough,
keep me loving though the world is tough.

The preacher invited the congregation to come forward for prayer and power. This was certainty; this was a known way. But Thomas stayed seated. He felt no judgement, only clarity. This was not his spiritual home. He needed a place where faith was not measured in volume or confidence, where the journey mattered more than the destination, where God was found in the quiet steps rather than the victorious leaps.

He stood slowly, slipping out before the final song began. Outside, the morning was cool, the sky pale with early light. He breathed deeply. The road ahead was still uncertain, but he felt something like peace. 

He thought of the words of King George’s great wartime speech - "Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way".

Saturday, 18 July 2026

On Words and Autism




















This poem takes a few words from a well known duet and weaves them into something different. I have always thought of the first few lines "if I had words..." as almost (if seen apart from the song) about autism and the limited nature of language that some autistic people have. The imagery of “crumbs” instead of “bread” evokes scarcity, but also resilience: even fragments nourish. 

It’s a portrait of communication as both struggle and grace, a quiet assertion that meaning can emerge from the smallest utterances. For it is amazing how much they manage to communicate with just those fragmentary words, not structured like you and I speak, but still, miraculously, making their needs known, telling us about the world, and bringing joy to all who hear them.


On Words and Autism

If I had words to make a day for you
I would, but only fragments come
Speech is hard, the words are few
It is not bread but left over crumb

I'd sing you a morning golden and new
And I can sing, remember just so well
Old songs my memory is just so true
New I cannot, but old can always tell

I would make this day last for all time
But time worries me, the days laid out
Each hour, I wait for clock to chime
The pattern sooths, fixed turnabout

I have some words, and precious they
They help me navigate every day

Friday, 17 July 2026

A 1967 Jersey Profile of Three Citizens












JERSEY PROFILE

From 1967, Jersey Life, a Profile of three prominent citizens of Jersey.




















CAPTAIN DERECK MORGAN

Captain Dereck Morgan, of Hickling Oak, St. Mary, has been a pilot with the Jersey base of British United for the past seven years, with more than 5,000 flying hours to his credit. Captain Morgan served in the R.A.F. from 1949-1953. He is married with three children, and his hobbies include gardening and home-improvement.




















Mr. JOHN AUBREY DAVIES

Mr. Davies has been appointed manager of the St. Helier branch of Barclay's Bank Ltd. as from next month. Born in Aberdare, Glamorganshire, he joined Barclay's in London in 1930. At 54, he is married and has two daughters and a son. He enjoys golfing in his spare time and is a member of several sports and social clubs in the Bournemouth area where he was at one time manager..



















Mr. A. J. SCRIVEN (“Jim”)

Jerseyman and Old Victorian, Mr. Striven has for 12 years been in charge of the news desk at the 'Evening Post'. After leaving college he joined the Overseas Trading Corporation Ltd., and for seven years was their travelling representative in the whole of the Mediterranean area with headquarters in Spain. He joined the 'Evening Post' office staff in 1935 and in 1945 became secretary, later Deputy News Editor and took over from Mr. W. Troy in 1955, subsequently being made a director. A founder member and subsequently president of the Sub Aqua Club of Jersey, president of the Jersey Cage Bird Society for 30 years, founder president of the Jersey Sea Cadets Parents' Association, and charter president of the Lions Club of Jersey. Mr. Scriven's chief hobbies are swimming and underwater fishing.



Sunday, 12 July 2026

More Short Stories: Morning has Broken: After the Storm



















Taken this time juxtaposing Eleanor Farjeon's great hymn to creation's dawn against the backdrop of one the the great storms climate change has unleashed on our world, and drawing on my own memories of the night.

Morning has Broken: After the Storm

Diary Entry — The Night of the Great Storm

“Morning has broken… like the first morning.” I write those words now, though when the storm first rose at dusk, I doubted I would ever see another dawn. For the storm was on.

That Great Storm was upon us as the long night began and increased throughout the night. In the early hours just past midnight, winds reached over 110 miles per hour, a force that felt less like weather and more like a living creature battering the world. The windows shuddered in their frames, each gust a fist against the glass. I could feel the walls vibrating with the gusts of wind. Slates tore from the roof and crashed down like iron hail. The whole building shook, trembling as though it feared what the night might bring. I could imagine colossal speed of the storm as it came bearing down on us.

I lit a single candle. Its flame bent sideways in the draughts, a fragile thing, yet stubborn. “Praise for the singing, praise for the morning,”, I whispered, not as a hymn but as a hope. If morning came, I would praise it indeed.

Hours passed. The storm roared like a creature circling the house, searching for a way in. Sleep was impossible. I sat by the computer, watching the reports unfold in real time. Police warnings. Trees down. Damage to roofs. Fences buckled and broken. Here I could watch, looking at the world being torn apart. The storm colour was an angry red on the weather radar.

I thought of the hymn’s blackbird, singing “like the first bird,” singing at creation’s dawn. Tonight no bird sang. No creature dared. The world belonged only to the wind. This was the uncreation of our world.

Midnight had long gone, and the night wore one. Time had no meaning in the storm’s grip. I felt the hours only as a tightening in my chest, a longing for stillness. The candle guttered low. I feared the roof might lift away entirely. I feared the windows might burst inward. I feared, most of all, that the night would never end. But storms, even great ones, cannot hold the world forever.

Somewhere around four, the wind began to falter. Not stop, just hesitate. The house no longer trembled with every gust. The rain softened from furious sheets to scattered drops. I dared to stand, dared to look out through the warped glass.

A faint grey touched the horizon. The promise of dawn. By five, the storm had spent itself. The sky was bruised and torn, but no longer raging. Dawn crept in shyly, as though afraid to disturb the wreckage. And then, slowly, gently, the first true light broke over the ruined garden, over the fallen trees, over the scattered slates, the broken fencing, as if mighty giants had been trampling through our world, leaving wreckage where their feet trod, and incompleteness where their feet passed.

“Praise for the morning… fresh from the world.” I said it aloud this time. The storm is over. The day has begun. And despite the wreckage, I heard the blackbird start to sing once more. “Praise for the singing, praise for the morning”. We have survived.

Saturday, 11 July 2026

A Tropical Heatwave in London




















A Tropical Heatwave in London

The air so hot this summer day
Sleep comes poorly in the night
It is now our own inflicted blight
Changing climate comes this way

Baked in a kiln, our human clay
A fragile pot, in fires so bright
The air so hot this summer day
Sleep comes poorly in the night

The wrath of gods is now to stay
Our poor lands all dry in sight
We are cursèd with this blight
A cooler breeze, I pray, I pray
The air so hot this summer day

Friday, 10 July 2026

1986 - 40 years ago - July - Part 2



 







1986 - 40 years ago - July - Part 2

July 14-20

A YOUNG father is released from prison so that he can travel to the UK to visit his nine month-old baby son who is in hospital with serious burns. Kevin Doublet has his six-week sentence for malicious damage reduced to five weeks and one day by the Appeal Court so that he can make the journey.

Jersey Zoo scores another success when Kishka becomes the first captive-born lowland gorilla in Britain to give birth.

Clearing bank staff working in Jersey call for a four per cent increase in their local allowance to bring it up to 16 per cent.

A 57-year-old man and his 53-year-old wife are given suspended jail sentences and fined £2,000 by a UK Court which hears that they tried to finance a Jersey holiday by smuggling cigarettes. Customs officers in Weymouth found that a car belonging to Robert and Betsy Hanley, of Bolton, was full of secret compartments containing the cigarettes.

St Clement Deputy Tony Perkins is found guilty in the Police Court of committing an act of gross indecency in the Weighbridge toilets. The 42-year-old Deputy says that he will appeal.

A former Constable of Trinity, Mr John Dorey Richardson, dies one day after his 76th birthday.

The Isle of Man government decides to seek the closure of the Sellafield nuclear reactor in Cumbria. French nuclear installations are nearer to Jersey then Sellafield is to the Isle of Man, but the Island's civil emergency controller, Col. Bill Clayden, says that Islanders have nothing to fear.

 July 21-27

THE Education Committee reveals plans to replace Haut de la Garenne children's home with a much smaller establishment on the site of flats on the corner of Bagatelle Road and Bagatelle Lane.

It is suggested that another way in which Jersey could contribute to UK defence spending would be for the States to pay for existing Island skills and facilities to be used to carry out repair contracts for the Ministry of Defence. The suggestion comes from the chairman of Aviation Jersey, Mr Charles Evans.

Two employees of Le Riches Stores are clubbed to the ground in Colomberie by robbers who snatch a night safe bag containing £3,000. The attack occurs just outside the National Westminster Bank on the corner of Little Green Street where Mr Clint Lawrence (24), and Mr Matthew Dent (18), were about to deposit the money.

A 76-year-old woman who received serious injuries when she was struck by a car while crossing the road at Beaumont dies in hospital. Residents and shopkeepers in the Beaumont area press on with the road safety petition they were preparing before Mrs Lucille Egre was knocked down.

Committees are formed on behalf of Victoria College and the Jersey College for Girls to fight the Education Committee's plans to abolish the colleges' sixth forms and create a sixth form college instead.











Mr Geoffrey Hamon, the former Comptroller of Income Tax, is sworn in as a Jurat by the Royal Court. Jurat Hamon fills a vacancy left by the retirement of Jurat Clarrie Dupre.

 July 28—August 3

A REPRESENTATION made in the Royal Court alleges that a miscarriage of justice occurred in the case of Mr John Patrick McLaughlin, who is serving a three-year sentence for robbery. The representation names three of the officers suspended from the States Police — Det. Chief Insp. Charles Quinn, P. Insp. Barry Blenkinsop and Det. Sgt. Brian Follain.

The former head of the Jersey teachers' pay negotiating panel, Mr Mike de Bourcier, is appointed States Employment Relations Manager, a post which carries a salary of around £20,000.

The Island Development Committee publishes Volume 2 of the Island Plan, Jersey's "blueprint for the future". It includes plans for over 2,000 new homes, new traffic schemes and proposals for preserving the countryside.

 The Jersey Electricity Company says that it would like to build a giant coal storage yard at La Collette Power Station. The coal would be used to fire new boilers so that the Island would not be dependent on oil for the generation of electricity.

A decision by the UK Aviation Minister, Mr Michael Spicer, means that air services linking Heathrow and Jersey are to remain. Senator Bernard Binnington, the president of the Harbours and Airport Committee and a senior member of a delegation which met Mr Spicer, says he is delighted by the decision.

Education Committee president Deputy Phil Mourant denies a claim by Miss Isobel Stevenson, the headmistress of the Jersey College for Girls, that the school is being run down with a view to closure.

The Jersey Hotel and Guest House Association plans to spend £25,000 on a survey to find out how the local industry can be improved.


Wednesday, 8 July 2026

Where has all the lament gone? – Part 2















Where has all the lament gone? – Part 2

Overview

Vineyard, Bethel and charismatic worship songs often intentionally trade traditional verse-chorus structures for circular, chant-like formats, verse, chorus, bridge. This design prioritizes emotional intimacy, spiritual reflection, and prolonged corporate focus over standard musical progression.

This time I am looking a song which while close to those songs, has significance differences. It is Refiner's Fire.

Refiner's Fire

Refiner’s Fire (written by Brian Doerksen in 1990) is arguably the most important archetype of the early Vineyard movement. It acts as a perfect theological bridge between the old and the new hymnody.

Unlike Cornerstone, which is an anthem of personal triumph, Refiner’s Fire goes through suffering to get to victory, in a realistic way. It does not rush to an immediate, easy resurrection victory. In some ways it is a song of Purgatory.

C.S. Lewis, while rejecting the Middle Ages view of purgatory as a place almost of torture, looks upon it as a kind of cleansing, and this links with the ideas in Refiner's Fire:

Our souls demand Purgatory, don’t they? Would it not break the heart if God said to us, ‘It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy’? Should we not reply, ‘With submission, sir, and if there is no objection, I’d rather be cleaned first.’ ‘It may hurt, you know’ – ‘Even so, sir.’

I assume that the process of purification will normally involve suffering. Partly from tradition; partly because most real good that has been done me in this life has involved it. But I don’t think the suffering is the purpose of the purgation. I can well believe that people neither much worse nor much better than I will suffer less than I or more. . . . The treatment given will be the one required, whether it hurts little or much.

My favourite image on this matter comes from the dentist’s chair. I hope that when the tooth of life is drawn and I am ‘coming round’,’ a voice will say, ‘Rinse your mouth out with this.’ This will be Purgatory. The rinsing may take longer than I can now imagine. The taste of this may be more fiery and astringent than my present sensibility could endure. But . . . it will [not] be disgusting and unhallowed.

Refiner’s Fire is a rare exception in charismatic music because it does not rush to an immediate, easy resurrection victory.

The Lyric: "Purify my heart / Let me be as gold and precious silver... My heart's one desire / Is to be holy."

The song acknowledges that closeness to God involves pain and loss (the "refiner's fire" burns away the old self). It frames this particular suffering not as a sign of spiritual defeat or a lack of faith, but as the very location where divine transformation takes place.

The song's core theme is a desperate cry for holiness and cleansing.

The Lyric: "Set apart for You, Lord / I choose to be holy."

The Cappadocian Fathers defined holiness not as legalistic rule-following, but as a total transformation of the human character into the likeness of God (theosis). Refiner’s Fire captures this desire for inner ontological change. It asks God to reshape the believer's actual character, rather than just asking God for material blessings or emotional highs.

Where the song becomes brilliant, and shifts is the final line of the chorus. For the first 90% of the song, the focus is entirely vertical and individual (my heart, my desire, my sin). But the final line shifts the entire purpose of the purification:

The Lyric: "...Ready to do Your will."

This line rescues the song from pure narcissistic escapism. For the only reason to ask God to purify your heart is so that you can leave the church building and fight for justice, feed the hungry, and love your neighbour. The song explicitly states that inner holiness is not the final goal; holiness is fuel for outward action.

Refiner’s Fire sits right on the border. It uses the traditional Vineyard musical structure of intimate, repetitive worship, but its lyrics contain a weightier, more classical theology of suffering and holiness that a traditional theologian can deeply respect—provided that the person singing it actually walks out the door to "do His will" in the real world.

Note: Brian Doerksen wrote this song out of a period of intense personal brokenness and financial collapse. It was born of experience.