Sunday, 9 August 2026

A Short Story: Darkness Rising — A Tale of the Near‑Future
















Based on an old poem on mine, which I have woven throughout, this is a cautionary short story. For once this is not based around a hymn.

Darkness Rising — A Tale of the Near‑Future

Softly, my darling, hear the daylight falling
As our light flickers; now the engine stalling
Stops, and at once becomes most still
Until silence so sharp that it might kill;
Then howling frenzy starts its rage
At loss of air-conditioned cage

The blackout began quietly, almost politely, as though the city were clearing its throat before speaking its final words. At 19:42, the lights dimmed, screens blinked out, and the air‑conditioning sighed into silence. Mary felt the stillness settle over their apartment like a velvet shroud. She reached for Luke’s hand. The power had run out.

“Softly, my darling,” she murmured, recalling the old poem, “hear the daylight falling.”

Outside, the towers that once glowed like constellations now stood as black silhouettes against a bruised sky. The hum of drones ceased. The neon advertisements faded. Even the distant thrum of the city stuttered and died. A world built on circuitry had become, in an instant, a mausoleum.

The power of renewable energy had not been sufficient to replace the old fashioned gas, oil or nuclear power. The heat had caused a spike in demand, and as night fell, cloaked under a blanket of sweat and misery, the cool air pushed out through the air conditioning had been the final tipping point. All over the country, power failed, town by town, city by city. The machine had stopped.

Luke moved to the window. “It’s not just us,” he said. “The whole grid’s gone.”

The silence sharpened, becoming a blade. Mary felt it press against her ribs. In the hallway, someone screamed, raw, panicked, animal. Then came the rising chorus: doors slamming, feet pounding, voices cracking under the weight of sudden fear. The city had lost its air‑conditioned cage, and the frenzy began.

In the streets, people driven by panic would start looting. Shop windows would be broken. And the law, fighting within the darkness, would be powerless to stop a mob driven by fear and desperation. What was it C.P. Snow had said? Civilisation is only a coat of varnish upon the savage underneath.

“Now, my darling,” Luke whispered, “comes the darkness rising.”

It was true. The dusk outside thickened unnaturally, as though the sky itself were collapsing. Without the towers’ lights, the horizon was swallowed whole. Mary imagined idols of modernity crumbling, those sleek devices, those glowing screens, those whispered promises of convenience and control. All gone. All prised open like Pandora’s box.

Only hope remained. Small. Unseen.

Now, my darling, comes the darkness rising
As a dusk of idols crumbles in prising
Open Pandora's box; left alone unseen
Is hope. Alas That which might have been
Was not to be: the silken web falls lightly
But firm; no space here for the sprightly

They lit a candle. Its flame trembled, casting a fragile halo across the room. Mary watched it dance, thinking of the poem’s silken web, of how lightly it fell, how firmly it bound. The city was caught now, ensnared in its own illusions. No space left for the sprightly, the careless, the unprepared. The heat enfolded the population like a shroud before burial.

Luke rummaged through a drawer and pulled out an old radio, analogue, battered, stubbornly obsolete. “Maybe,” he said, “we can find a signal.” But only static answered him. Endless, indifferent static. “Only pray, my darling,” Mary said softly, “for a wizard’s spell.” He smiled faintly. “A wizard, or an engineer.” But neither came.

Hours passed. The candle burned low. Outside, the frenzy ebbed into a strange, exhausted quiet. People huddled in stairwells. Cars sat abandoned in the streets. The city, once a titan of light, now lay prostrate beneath the rising dark. Great was the fall of the city, once so proud, brought down by that lifeblood of modern life, energy, draining away.

Luke tried the radio again. Nothing. He set it down gently, as though it were a wounded animal. “They said the grid was resilient,” he whispered. “Redundant. With spare capacity.” Mary rested her head on his shoulder. “They said a lot of things.”

The flame guttered. Shadows stretched across the room, swallowing the last traces of the light. Mary felt the weight of the poem’s final lines, tears of rage, dying light, darkness softly rising. She wanted to believe in fresh tomorrow, in hope waiting unseen at the bottom of Pandora’s box. But the silence outside was too deep, too absolute. Luke’s hand tightened around hers. “We’ll wait for morning.”

Mary nodded, though she knew the truth: morning would come, but the world that greeted it would not be the one they had known. The darkness had risen, and it was not finished. The candle died. The room fell into perfect black. Hope that once flickered in a candle flame was extinguished. And the darkness was rising once more.

Only pray, my darling, for a wizard's spell
To break the enchantment of our hell,
And call forth hope for fresh tomorrow,
That failing there should be no sorrow
But tears of rage against the dying
Of the light, the darkness softly rising.

Saturday, 8 August 2026

Harvest of First Fruits














Another August one noting that August is the first harvest. We tend to think of harvest in September but that is in fact the second harvest of the ancient year.

Harvest of First Fruits

The sun rises, as breaking dawn
Arise, arise, come now the light
This day will be so very bright
From the good soil, life is born

Cockerel sounds an end to night
Darkness fading, now so slight
The sun rises, as breaking dawn
Arise, arise, come now the light

First fruits harvest of the corn
Ceres, protect against a blight
And shadow of an evil wight
Corn dolly thresholds do adorn
The sun rises, as breaking dawn
Arise, arise, come now the light

Friday, 7 August 2026

1986 - 40 years ago - August - Part 1



 




1986 - 40 years ago - August - Part 1

August 4-10

A SITE for an 18-hole golf course using land of little agricultural value on both sides of the Prison at La Moye is identified to the Island Development Committee by Advocate Michael Voisin.

The Island's Working Party on Need recommends to the Finance and Economics Committee that non-natives should have to live in Jersey for ten years rather than the present five before they qualify for welfare benefit.

Some 50 people are involved in a brawl after a replayed football semi-final in the Mateus Rosé tournament between Le Masurier's and Modern Hotels. Le Masurier's striker, John Steel, is banned for life from the Mateus tournament because of his involvement in the incident.

There is confusion surrounding the role of Jersey's only deaconess, Mrs June Gurdon. The Dean, the Very Rev. Basil O'Ferrall, and the Rector of St Saviour, the Rev. Jeffrey Hollis, say that Mrs Gurdon is on sick leave but is still licensed to the Parish of St Saviour, but Mrs Gurdon says that this is not so.

Senator John Le Marquand criticises the Housing Committee's policy on housing for the elderly. He says that old people need accommodation units big enough to allow them to entertain friends and family.

Falles Garage applies to the Island Development Committee to use a field and a garden in Plat Douet Road to park cars in spite of a recent statement by IDC president Constable John Le Sueur saying that he is "horrified" by the large area of the Island occupied by hire cars.

August 11-17

TOURISM Committee president Senator John Rothwell says that holidays in Jersey are too expensive. He makes the claim after gathering information from travel agents and tour operators during a two-day whistle-stop tour in and around Manchester.

Battle of Flowers day is another huge success, the weather breaking in time to ensure that the carnival atmosphere of the new-look event is enjoyed by the thousands who line the Victoria Avenue parade circuit. Cab driver Mr Reg Hawkins is commended for hanging on to a drunken driver's hire car to prevent it from leaving the scene of a motoring incident. The hire car was driven by 26-year-old Londoner Kevin William Bagshaw the wrong way up Colomberie and along a pavement before crashing into a telephone kiosk with two people inside. The Guiton Group, which includes the Jersey Evening Post, acquires a share in a UK company which is to launch an English newspaper in Spain.









Mrs Ada Louisa Breen, who says she was still riding a bicycle when she was 87, celebrates her 100th birthday at the Alexandre Home for the Aged.

Jersey Zoo looks for £45,000 to build a new laboratory. The money is needed because the laboratory currently in use — a prefabricated building put up in 1976 — is collapsing.

Residents of Trinity plan to fight a proposal to site the new Animal Shelter at a farm in the parish. They say that incessant noise and disturbance would be brought to a peaceful area.


Thursday, 6 August 2026

Looking around Guernsey 1972 – Part 3
























Note: the glasshouses and the tomatoindustry no longer exist. Flowers have largely gone as a large market as well.

Looking around Guernsey 1972 – Part 3

How we make our living

Contrary to the belief of some mainlanders, Guernsey receives no grant of any kind from the British Government.

The island has a self-supporting economy based primarily on its tomato and flower exports, its tourists industry and — increasingly over the past decade — its international banking business.

In the past Guernseymen earned their living in many ways from privateering and entrepot trade to growing dessert grapes for the tables of Victorian England.

The famous "Guernsey Tom" began to appear about a century ago under the name of "love apple". The tomatoes were grown in the glasshouses previously used for grapes, which is why a tomato nursery is known here as a "vinery".

Some of today's glasshouses are as large as aircraft hangars with automatic controls that allow up to 10,000 plants to be tended by two men. The industry now has a producer-owned central marketing board that grades, packs and ships about £10 million worth of "toms" a year, predominantly for UK markets.

Flowers are grown both under glass and in the open. They include roses (Guernsey is now one of the British Isles' major rose-growing areas), carnations, chrysanthemums, freesias, irises, orchids, daffodils, gladioli, tulips, anemones and fern. About £4 million worth a year are exported.

Guernsey's centuries-old fishing industry is far from extinct — in fact, new methods of fishing and marketing are emerging. Local fishermen and divers sell substantial quantities of shellfish, especially scallops, crayfish and lobster, to France, Jersey and the UK.

Dairy farming, too, is still vital to the economy because the island endeavours (and, except sometimes in mid-winter, successfully) to be self-supporting in milk. Only the world-famous breed of Guernsey cow is allowed here and, as you will see, many farmers still tether their animals in the fields to "ration" grazing. Experiments are being made to develop a Guernsey-Charolais cross-breed for beef production.

As a tourist resort Guernsey has grown steadily in popularity since World War II, but the authorities have been watchful to see that the island does not become too commercialised. Under the 1948 Tourist Law all hotels and guest houses — and nowadays self-catering units — have to be officially registered and are inspected and graded annually. Guernsey was pioneer of hotel grading in the British Isles and the policy has helped to develop tourism into a £9 million a year industry.

Guernsey's favourable tax climate has attracted many well-to-do settlers (known locally as rentiers), who have benefited the community by bringin4 money into the island. An important step to encourage more settlers was taken in 1961, when the States sold Fort George — a 54-acre former UK War Department property to the south of St. Peter Port — for development as a "millionaires' estate.

Partly to serve the rentier community, and partly because of rising taxation in other countries leading merchant banks began to move into Guernsey during the 1960s and have made the island an important offshore finance centre.

Guernsey's largest manufacturing industry is run by an American company, Tektronix, who set up plant here in 1958 and now employ over 400 people. The firm makes electronic measuring equipment which is exported to European and Commonwealth markets. The main factory is just north of the airport.

The island has several other small light industries that contribute usefully to its prosperity, but it is generally agreed that the economy still needs to be broadened.




















Stamps and all that

TWO everyday items which tell a traveller he is abroad are the island's postage stamps and its distinctive currency.

For nearly three hundred years mail carrying it the Bailiwick, and to and from the UK, was ; protected monopoly of the British GPO and it predecessors. Until October 1st. 1969, when both Jersey and Guernsey governments became responsible, for their own postal systems, there were no Channel Islands postage stamps as such.

However, there are philatelists who will argil that the Channel Islands Occupation stamps — issue( when supplies of GPO stamps ran out — were in fact the islands' very first "own" stamps.

But true postal independence came on October 1st. 1969 when the former British GPO was turned into a public Corporation. A pledge was also give] that eventually the UK would hand over to the island responsibility for their own trunk telephone link with the mainland. They had already been running their own local telephone services for some decades.

Guernsey has issued two sets of definitive postage stamps. The first — in old "sterling" denominations — came out on takeover day 1969 and the decimal value replacements — new stamps, not overprints — were issued in time for D-day, February 1971.

Each year the island has issued up to three sets of "special" stamps which are valid for exactly one year from the date of issue. So far they have commemorated, among other things, the Liberation, Thomas de la Rue — the famous Guernsey born printer — agriculture and horticulture, local churches and old mail packet ships.

So great has been the interest from philatelists in Guernsey stamps that a specially built Philatelic Bureau in Smith Street, St. Peter Port, deals with thousands of orders each year from collectors all over the world.

Guernsey notes and coins date back much further than stamps but numismatists will be extremely lucky to find any but the current denominations in circulation. The coins are in the following values —50p, 10p, 5p, 2p, 1p, and 1/2p. Guernsey also produces £5 and £1 notes. Ten shilling notes were discontinued because they wore out so quickly.

One of the finest coins ever produced by the island was a four cornered 10/- issued in 1966 to commemorate the island's 900 years of association with the British Crown. Examples are hard to come by these days although many dealers have some stocks.

Another sign of domestic independence is the island government's lottery.

Profits have been pledged to a project which would please islanders and visitors alike. A multi-purpose recreation centre for wet weather and all-year-round use is envisaged.

Every lottery draw is open to the public and each 50p ticket has two chances of winning a prize. It could be as much as £10,000 in a periodic "Snowball Draw" as well as one of many lesser cash prizes in the more frequent "ordinary" draws.

Tuesday, 4 August 2026

Bernard Place on Healthcare.

 Bernard Place argues in the JEP that charging patients for non-urgent Emergency Department (ED) visits to reduce overcrowding addresses the wrong issue. While Health Minister Tom Binet suggested this to deter "inappropriate attendance" and redirect patients to GPs, data shows that crowding is actually driven by "exit block" rather than excessive inflow.

The main points of the article include:
  • The Complexity of Demand: Modern EDs do not manage simple cases; they handle an ageing population with complex, long-term conditions (like dementia, frailty, and sepsis) requiring extensive assessment and systemic flow.
  • The Flaw of "Inappropriate" Labels: Classifying a visit as "minor" is a retrospective clinical judgment. Patients make prospective decisions based on a rational fear of symptoms (e.g., chest pain) without the benefit of diagnostic tools. Good public policy should not penalize people for acting rationally.
  • The "Exit Block" Reality: EDs struggle primarily because too few people are able to leave, not because too many arrive. When inpatient beds are full, or community care packages and nursing home placements are unavailable, the entire hospital system backs up like traffic on a blocked avenue.
  • System-Wide Solutions: Narrowing the front door via fees does not create sustained reductions in demand. Instead, the solution lies in optimizing the whole system to achieve "zero length of stay". This involves aligning beds, diagnostics, and discharge planning so patients move smoothly back into the community.
Place concludes that Jersey's Health and Care Partnership Board and Advisory Board must focus on systemic integration—such as affordable same-day primary care and better discharge pathways—rather than penalizing the front door.

Sunday, 2 August 2026

More Short Stories: Sancti Venite: A Lammas Discovery

















Another short story, this one based on the hymn "Draw nigh and take the Body of the Lord" and how it came to be written, lost, discovered and translated to English.

Sancti Venite: A Lammas Discovery

In 1851, John Mason Neale pored over an ancient Latin text. He was studying Muratori’s published “Anecdota Latina” volumes on this one hymn. He knew the story well, and he would recast the hymn in an English idiom, so that the ancient words could breathe again in a modern church setting. And as he translated, he reflected and marvelled at the story of how it had nearly been lost and had been rediscovered, almost by chance, but perhaps more so by God’s providence. And in his mind’s eye, he imagined Ludovico Antonio Muratori finding the manuscript.

Ludovico Antonio Muratori sat in the hushed stillness of the Ambrosian Library, the lamps casting warm pools of light across the long oak table. Outside, Milan simmered in the late‑summer heat of 1695, but here, among manuscripts, dust motes, and the faint scent of vellum,he felt suspended in time. Before him lay a small, weather‑worn parchment codex, its binding fragile, its pages unevenly darkened by centuries of travel. He had opened it expecting a minor liturgical fragment. Instead, he found a voice from a world long vanished, deeply buried within the library’s massive collection of ancient texts .

Sancti venite, Christi corpus sumite…

The words rose from the page like a chant half‑remembered. Muratori whispered them aloud, tasting their cadence. They were simple, direct, and profoundly Eucharistic, an invitation to draw near, to take the Body of the Lord, to drink the holy Blood poured out. Yet beneath their simplicity he sensed an older rhythm, something shaped by the rugged spirituality of Ireland’s early church.

Draw near and take the body of your Lord,
and drink the holy blood for you outpoured.
Saved by his body and his holy blood,
with souls refreshed we give our thanks to God.


Muratori closed his eyes and imagined the hymn in its birthplace: the monastery at Bangor, perched on the edge of the Irish Sea. He pictured monks in rough woollen habits gathering at dawn, their voices rising in the dim light as they approached the altar. Bread, made from the grain of their own fields, was lifted high. The hymn was not merely sung; it was lived. It sanctified the daily labour of sowing, harvesting, and baking. It turned the ordinary into the holy.

Muratori’s fingers rested lightly on the page. He knew the history: that dreadful year of 824 AD when the great monastery at Bangor was sacked and destroyed by Viking raiders. Monks fled and carried the book across Europe for safety. The community was scattered . Yet someone, some nameless monk, had taken this antiphonary and fled into the night. He imagined him clutching the manuscript beneath his cloak as longships loomed on the horizon, the smoke of Bangor rising behind him.

The codex must have travelled by ship, by cart, by hand, passed from monastery to monastery, perhaps carried by pilgrims who never knew its worth. It rested for a while safely kept at the famous Bobbio Abbey in northern Italy, a monastery originally founded by the Irish missionary Saint Columbanus. And then : Cardinal Federigo Borromeo founded the Ambrosian Library in Milan. He rowed through Italy buying up historical library collections, transferring the manuscript from Bobbio to Milan.

Muratori was working as a young, newly appointed research librarian at the Ambrosian Library in Milan. He was specifically hunting through the library's unedited, ancient manuscript vaults to find forgotten historical documents. The library was packed with boxes of texts transferred decades earlier from old monasteries like Bobbio Abbey. And there it had sat undisturbed on the shelves for nearly a century until he found it. At once he recognised the Insular script which was a style unique to early Irish monks. He held a hymn of praise in his hands and a victory hard won.

Christ our Redeemer, God’s eternal Son,
has by his cross and blood the vict’ry won.
He gave his life for greatest and for least,
himself the off’ring and himself the priest.

A hymn born in Ireland, carried across seas, hidden from raiders, preserved by generations of monks, now rediscovered in the Ambrosian Library. It felt like a small miracle.

Lammas Day approached, “Loaf‑Mass”, the blessing of first fruits. Muratori had always loved its symbolism: the first bread of the harvest offered to God, a Christian sanctification of older rites that once honoured the grain spirits and the turning of the seasons.

The Church had not erased those customs; it had transformed them. Bread that once belonged to pagan feasts now became Eucharistic bread, lifted in thanksgiving to God. The Sancti Venite, with its quiet insistence on drawing near to Christ’s table, seemed perfectly suited to Lammas, its pledges of salvation in the bread and wine.

Let us approach with faithful hearts sincere
and take the pledges of salvation here.
Christ, who in this life all the saints defends,
gives all believers life that never ends.


He imagined attending Mass in a few days’ time, the nave filled with the scent of fresh loaves brought by the faithful. Perhaps one day he would hear the Sancti Venite chanted, rising beneath the vaulted ceiling, its ancient words mingling with the warm fragrance of bread. A hymn carried across centuries returning to a feast of bread and blessing.

Muratori closed the manuscript gently, almost reverently. “Your journey was long,” he murmured, “but you have found a home.” And as he stepped out into the warm Milan night, he carried with him the quiet, steadfast Latin words of monks long gone, and the promise of Lammas morning, when the great feast of love would be celebrated in the Mass again.

With heav’nly bread he makes the hungry whole,
gives living waters to the thirsting soul.
Lord of the nations, to whom all must bow,
in this great feast of love be with us now.

Neale paused from his reverie, laid down his pen. The past had met with the present, and would be there for the future. His translation was complete. The work was done, and tomorrow it could be sung anew for the great feast day of Lammas.

And in time, when Athelstan Riley (who would later come to Jersey and live at Trinity Manor) sat down to compile the highly influential The English Hymnal in 1906, he specifically selected J.M. Neale’s translation of this very hymn to be included as a standard for churches. It would be set to various tunes, but one of the most popular was the tune Lammas.

Saturday, 1 August 2026

Morvah Fair




The poem was written to celebrate Lammas, which used to be celebrated in Morvah at its fair. I wanted to capture a Cornish sense of place - tin mines, moors, and folklore woven together.

Morvah Fair

It is time to ride to Morvah Fair:
Come at Lammas if you dare;
In days of old, the giant came:
Rich tin mines were to blame;
The giant heard of riches there,
And village folk cowed in fear;
Jack the Tinkard came this way
To fight the giant, him to slay;
A hammer striking Giant’s head,
Until the titan fell down dead;
All that’s left is just one bone,
It turned on sunrising to stone;
They say this is the Giant’s grave,
The folk that Jack had come to save;
But walk around the stone today,
Three times, or so the folk do say,
You’ll hear the ghostly giant roar,
Across that bleak and lonely moor;
Now drink to Jack’s health today,
A shilling ale is a small price to pay,
As bards sing of the Tinkard bold,
Of the exploits fabulous and old;
Jack the Giant Killer once lived here,
And took away the people’s fear;
At August harvest, sing and dance,
And Giant’s stone do cast a glance;
The ending of the time of fear,
And rejoicing at the Morvah Fair!