The Pilot, September 1994 – Part 1
The Dean’s Letter (John Seaford)
After the respite afforded by August and its lack of committee meetings, the .."Jersey Deanery Conference 1994-1997" will provide an opportunity for us to get back to work. Anyone involved in the Church of England in Jersey is invited to come to the Parish Hall at St Aubin on Wednesday 14th September at 7.30 pm. There, with the help of the Bishop of Southampton and Alec Knight, the Archdeacon .of Winchester, you can help set up a clear strategy for mission and evangelism within the Island, and for the provision of ministry to the people in the parishes.
This chapter in the life of our Church began in March when the Bishop of Winchester spoke about his understanding of what the Church is called to be and do at the present time. He was not despondent, and he did not want a lot of panic measures as if we were confronted by a major crisis. Starting from Easter and its proclamation of victory, with the light of the Easter Candle shining in the world, and our own Baptism in which every Christian is raised to life in the family of the Church, he was very positive about the future.
Obviously there is no single blueprint for every place is different, and the people are unique even within one place. Different congregations have differing ideas of what is the Church, whether it is the meeting of the committed, or a body which exists for the community with membership less formally defined. Whichever model you have, the Church is, as the Bishop said, "a symbol and sacrament of God's presence in the world."
That means the Church in dialogue, listening to the community and speaking to it: hearing when the community now say things like, "teach us to pray," "the people are hungry," "heal my servant," as the people said to Jesus; and saying "do this in remembrance of me," "your sins are forgiven" and many other things, as Jesus said to the people.
This study of the topics, worship, discipleship, commitment, leadership and service, has developed into a need for a strategy for the future. That is why the conference is called "Opportunities for Growth 1994-1997." We shall consider this in three ways: 1, What we are here for; 2, Who we need to do it; 3, What we need to make it possible.
Unlike Christians in many parts of the world, the Church of England appears to have developed a siege mentality. This is not good enough. I am firmly convinced that we must do whatever is necessary at least to maintain, but preferably increase, present levels of ministry, both ordained and lay, across the Deanery. We should not be stampeded into ill-considered economies. We must plan for growth, not just for survival.
In April 1995, the next phase in this project will be for the Chapter to have a residential conference to work out what is the most appropriate models for the Church and the ministry and see how they can work together in a complementary way. In particular we need to see how we can act as enablers and managers of ministry so that there are indeed "opportunities for growth" in the coming years.
There is no such thing as a static Church. It is either developing or degenerating. And that is not just true of the whole body, but of the constituent parts. Most Christians have little influence on the national Church, but only within the congregation or parish/district. I hope your Church will be well represented at the Deanery Conference.
After the respite afforded by August and its lack of committee meetings, the .."Jersey Deanery Conference 1994-1997" will provide an opportunity for us to get back to work. Anyone involved in the Church of England in Jersey is invited to come to the Parish Hall at St Aubin on Wednesday 14th September at 7.30 pm. There, with the help of the Bishop of Southampton and Alec Knight, the Archdeacon .of Winchester, you can help set up a clear strategy for mission and evangelism within the Island, and for the provision of ministry to the people in the parishes.
This chapter in the life of our Church began in March when the Bishop of Winchester spoke about his understanding of what the Church is called to be and do at the present time. He was not despondent, and he did not want a lot of panic measures as if we were confronted by a major crisis. Starting from Easter and its proclamation of victory, with the light of the Easter Candle shining in the world, and our own Baptism in which every Christian is raised to life in the family of the Church, he was very positive about the future.
Obviously there is no single blueprint for every place is different, and the people are unique even within one place. Different congregations have differing ideas of what is the Church, whether it is the meeting of the committed, or a body which exists for the community with membership less formally defined. Whichever model you have, the Church is, as the Bishop said, "a symbol and sacrament of God's presence in the world."
That means the Church in dialogue, listening to the community and speaking to it: hearing when the community now say things like, "teach us to pray," "the people are hungry," "heal my servant," as the people said to Jesus; and saying "do this in remembrance of me," "your sins are forgiven" and many other things, as Jesus said to the people.
This study of the topics, worship, discipleship, commitment, leadership and service, has developed into a need for a strategy for the future. That is why the conference is called "Opportunities for Growth 1994-1997." We shall consider this in three ways: 1, What we are here for; 2, Who we need to do it; 3, What we need to make it possible.
Unlike Christians in many parts of the world, the Church of England appears to have developed a siege mentality. This is not good enough. I am firmly convinced that we must do whatever is necessary at least to maintain, but preferably increase, present levels of ministry, both ordained and lay, across the Deanery. We should not be stampeded into ill-considered economies. We must plan for growth, not just for survival.
In April 1995, the next phase in this project will be for the Chapter to have a residential conference to work out what is the most appropriate models for the Church and the ministry and see how they can work together in a complementary way. In particular we need to see how we can act as enablers and managers of ministry so that there are indeed "opportunities for growth" in the coming years.
There is no such thing as a static Church. It is either developing or degenerating. And that is not just true of the whole body, but of the constituent parts. Most Christians have little influence on the national Church, but only within the congregation or parish/district. I hope your Church will be well represented at the Deanery Conference.
Welcome to new clergy
This month we shall welcome two new priests to Jersey. On Thursday 15th September the Reverend Francis Mason will be licensed as Priest-in-Charge of St Martin de Grouville. Francis, with his wife Sian, and their children, Hannah, Emmanuelle, Benjamin and Gabrielle, will be coming from St James' Church, Gerrards Cross, where he is the Senior Curate.
Later, on 26th September, the Reverend Geoffrey Houghton will be licensed as Priest-in-Charge of All Sainte Church in St Helier. He with his wife Fran, and their young son Ben, is presently acting as a Chaplain in Cyprus, after serving his title at Sholing in Southampton.
There is no truth in the rumour that they were appointed to the Island solely because they both play cricket and we need to strengthen the clergy team ready to defend the farnous trophy next year in the annual confrontation with the Lawyers!
This month we shall welcome two new priests to Jersey. On Thursday 15th September the Reverend Francis Mason will be licensed as Priest-in-Charge of St Martin de Grouville. Francis, with his wife Sian, and their children, Hannah, Emmanuelle, Benjamin and Gabrielle, will be coming from St James' Church, Gerrards Cross, where he is the Senior Curate.
Later, on 26th September, the Reverend Geoffrey Houghton will be licensed as Priest-in-Charge of All Sainte Church in St Helier. He with his wife Fran, and their young son Ben, is presently acting as a Chaplain in Cyprus, after serving his title at Sholing in Southampton.
There is no truth in the rumour that they were appointed to the Island solely because they both play cricket and we need to strengthen the clergy team ready to defend the farnous trophy next year in the annual confrontation with the Lawyers!
The Chancel Singers from Royal Tunbridge Wells
ON 24th/25th September the Chancel Singers from Royal Tunbridge Wells, Kent, are coming to perform in Jersey. By kind permission of the Dean they will be giving a concert in the Town Church on Saturday 24th September at 8 pm and on Sunday they will sing at two services in the morning, Eucharist and Matins.
The choir was formed in 1990 by John Francis and local singer Ginette Burton, who now lives in Tunbridge Wells, was invited to be a founder singer. Since living in England it has been one of her ambitions to bring the choir back home to Jersey.
The singers are led by John Francis, a highly respected organist and choirmaster of some 30 years experience. John has received a Civic Award for services to music in Tunbridge Wells, the Chancel Singers are based.
In the four years that the group has been together they have performed at venues throughout England but this is their first trip "abroad." The choir sing a wide range of music from madrigals to modern arrangements but also specialise in Cathedral music. Their visits have included Westminster Abbey, Portsmouth Cathedral, St Edmundsbury Cathedral, Southall Minster, Canterbury Cathedral, St Martin-in-the-Fields and now Jersey. In October they have been invited by the BBC to broadcast a live service from St Paul's, Rusthall.
On the Saturday of their visit the singers are particularly looking forward to giving a concert in aid of Jersey Hospice Care at the Town Church where they will have the opportunity to demonstrate their wide repertoire. In addition to choral items, soprano solos will be sung by Ginette who began her singing training with Pauline de Ste Croix and sang for many years with Amy Luce's Holmchase Choir.
ON 24th/25th September the Chancel Singers from Royal Tunbridge Wells, Kent, are coming to perform in Jersey. By kind permission of the Dean they will be giving a concert in the Town Church on Saturday 24th September at 8 pm and on Sunday they will sing at two services in the morning, Eucharist and Matins.
The choir was formed in 1990 by John Francis and local singer Ginette Burton, who now lives in Tunbridge Wells, was invited to be a founder singer. Since living in England it has been one of her ambitions to bring the choir back home to Jersey.
The singers are led by John Francis, a highly respected organist and choirmaster of some 30 years experience. John has received a Civic Award for services to music in Tunbridge Wells, the Chancel Singers are based.
In the four years that the group has been together they have performed at venues throughout England but this is their first trip "abroad." The choir sing a wide range of music from madrigals to modern arrangements but also specialise in Cathedral music. Their visits have included Westminster Abbey, Portsmouth Cathedral, St Edmundsbury Cathedral, Southall Minster, Canterbury Cathedral, St Martin-in-the-Fields and now Jersey. In October they have been invited by the BBC to broadcast a live service from St Paul's, Rusthall.
On the Saturday of their visit the singers are particularly looking forward to giving a concert in aid of Jersey Hospice Care at the Town Church where they will have the opportunity to demonstrate their wide repertoire. In addition to choral items, soprano solos will be sung by Ginette who began her singing training with Pauline de Ste Croix and sang for many years with Amy Luce's Holmchase Choir.
God and the Poets By Tony Keogh
WYSTAN HUGH AUDEN was born at York on 21st February 1907, the third son of a physician who was also a classicist and an antiquarian. His mother, Constance Rosalie Bicknell, was the more powerful influence of his parents and long after her death in 1941, he would judge his actions and sentiments by whether or not they would have met with her approval. She was a devout Anglo¬Catholic.
The Audens were of Icelandic descent and the sagas on which he was brought up greatly influenced all his writings. The name "Wystan" was of a Mercian prince, murdered in 849 after objecting to the marriage of his widowed mother to his uncle, contrary to Canon law: Auden thought it very Hamlet-like. It was given to him partly because Auden's father had been educated at Repton, where the parish church is dedicated to St Wystan.
The family moved to Birmingham when Wystan was a year old as his father was appointed the Schools Medical Officer. After wartime service with the RAMC in some of the most dangerous theatres of war, Dr Auden became part-time Professor of Public Health at Birmingham University. Although Wystan spent five years at St Edmund's School, Hindhead, where he first met his lifelong friend Christopher Isherwood, he was never an English "southerner." The midlands and the north spoke to him much more than the trimmed lawns and leafy suburbs. The industrial devastation and the disused mines and factories came to possess his imagination. As he wrote in a poem of the 1930s, "Letter to Lord Byron":
"Clearer than Scafell Pike, my heart has stamped on
The view from Birmingham to Wolverhampton."
Limestone, not chalk, was his landscape, the Pennines, not the Downs his spiritual home. The poem, "In Praise of Limestone," written in 1948, his own favourite is, in some sense, a personal testimony. The land¬scape moves him as he gazes on it, but also because it symbolises his own tempera¬ment, inconstant: limestone dissolves in water and is secretive with its underground streams and caves. The poem recalls that statues and fountains are made out of limestone rock, which reminds him that:
"The blessed will not care what angle they are regarded from,
Having nothing to hide."
Yet he ends, immediately after, with the supreme gift that limestone has bestowed on him:
. . Dear, I know nothing of
Either, but when I try to imagine a faultless love
Or the life to come, what I hear is the murmur of underground streams, what I see is a limestone landscape."
At thirteen, Auden went to Gresham's School at Holt in Norfolk. He was con-firmed in 1920 and went through a period of Anglo-Catholic enthusiasm which, at Gresham's, he came to suspect as arising from "quite straightforward and unredeemed eroticism." Gresham's religion was "nothing but a vague uplift, as flat as an old bottle of soda water," while most who attended the Anglo-Catholic church in which his family worshipped at home seemed to him in some way handicapped, loving God because no-one else would love them. Christian images began to repel him when they did not seem risible. Yet he continued to go to church and loved singing hymns as he did for the rest of his life. He left school, so he said, "a confirmed anarchist individualist."
He began writing poetry whilst at school and his vocation suddenly dawned on him when a friend asked him what he did. He went up to Christ Church, Oxford, to read Natural Sciences but changed to English. He had a famous conversation with the English don, Neville Coghill, the memory of which appalled him later:
"And what are you going to do, Mr Auden, when you leave University?"
"I am going to be a poet."
"Well, in . . . in that case you should find it very useful to have read English."
(After a silence) "You don't understand, I am going to be a great poet."
WYSTAN HUGH AUDEN was born at York on 21st February 1907, the third son of a physician who was also a classicist and an antiquarian. His mother, Constance Rosalie Bicknell, was the more powerful influence of his parents and long after her death in 1941, he would judge his actions and sentiments by whether or not they would have met with her approval. She was a devout Anglo¬Catholic.
The Audens were of Icelandic descent and the sagas on which he was brought up greatly influenced all his writings. The name "Wystan" was of a Mercian prince, murdered in 849 after objecting to the marriage of his widowed mother to his uncle, contrary to Canon law: Auden thought it very Hamlet-like. It was given to him partly because Auden's father had been educated at Repton, where the parish church is dedicated to St Wystan.
The family moved to Birmingham when Wystan was a year old as his father was appointed the Schools Medical Officer. After wartime service with the RAMC in some of the most dangerous theatres of war, Dr Auden became part-time Professor of Public Health at Birmingham University. Although Wystan spent five years at St Edmund's School, Hindhead, where he first met his lifelong friend Christopher Isherwood, he was never an English "southerner." The midlands and the north spoke to him much more than the trimmed lawns and leafy suburbs. The industrial devastation and the disused mines and factories came to possess his imagination. As he wrote in a poem of the 1930s, "Letter to Lord Byron":
"Clearer than Scafell Pike, my heart has stamped on
The view from Birmingham to Wolverhampton."
Limestone, not chalk, was his landscape, the Pennines, not the Downs his spiritual home. The poem, "In Praise of Limestone," written in 1948, his own favourite is, in some sense, a personal testimony. The land¬scape moves him as he gazes on it, but also because it symbolises his own tempera¬ment, inconstant: limestone dissolves in water and is secretive with its underground streams and caves. The poem recalls that statues and fountains are made out of limestone rock, which reminds him that:
"The blessed will not care what angle they are regarded from,
Having nothing to hide."
Yet he ends, immediately after, with the supreme gift that limestone has bestowed on him:
. . Dear, I know nothing of
Either, but when I try to imagine a faultless love
Or the life to come, what I hear is the murmur of underground streams, what I see is a limestone landscape."
At thirteen, Auden went to Gresham's School at Holt in Norfolk. He was con-firmed in 1920 and went through a period of Anglo-Catholic enthusiasm which, at Gresham's, he came to suspect as arising from "quite straightforward and unredeemed eroticism." Gresham's religion was "nothing but a vague uplift, as flat as an old bottle of soda water," while most who attended the Anglo-Catholic church in which his family worshipped at home seemed to him in some way handicapped, loving God because no-one else would love them. Christian images began to repel him when they did not seem risible. Yet he continued to go to church and loved singing hymns as he did for the rest of his life. He left school, so he said, "a confirmed anarchist individualist."
He began writing poetry whilst at school and his vocation suddenly dawned on him when a friend asked him what he did. He went up to Christ Church, Oxford, to read Natural Sciences but changed to English. He had a famous conversation with the English don, Neville Coghill, the memory of which appalled him later:
"And what are you going to do, Mr Auden, when you leave University?"
"I am going to be a poet."
"Well, in . . . in that case you should find it very useful to have read English."
(After a silence) "You don't understand, I am going to be a great poet."
