That was the Church that Was: Dane Law
Linda Woodhead is Professor of Sociology of Religion at
Lancaster University. She is the co-author of “That Was the Church That Was:
How the Church of England Lost the English People.”
I’ve been reading the book,
and while it is full of gossip, the sociological explanations seem to be
facile, and not standing up to the evidence. But what is the evidence? Here is
some of it, from an interview, she gave in November 2016:
“The Church of England's own statistics, published late last
month, show attendance falling relentlessly by 1% a year, and funerals
declining even faster - down 30% since 2005. Today only about 1% of the
population (750,000) are in one of its churches on Sunday, and fewer than one
in three have an Anglican funeral.”
In her narrative of decline, she makes the following comparison
with the Danish Church
“Church leaders like to blame ‘secularization’ but a glance
at the Church of England's sister churches in Scandinavia shows this can't be
the whole story.”
“Take the Church of Denmark, a fellow Reformation church
integral to the project of nation-building and existing today in the context of
an affluent liberal democracy. Its decline is far slower than the Church of
England's, with over three-quarters of Danes still choosing to pay church tax,
83% having a Church funeral and two-thirds of Danish babies baptised.”
Her thesis is that by doing things wrong on an
organisational and managerial level, the Church of England has declined more
than the Danish Church.
But dig beneath the surface of the Church of Denmark, and a
very different picture begins to emerge. This rather undermines her thesis, as
it demonstrates that allegiance is only skin-deep, and it is beginning to decay
just as rapidly as the Church of England.
The Independent in 2016 reports:
Thousands of people have left the Church of Denmark
following a nationwide advertising campaign by the country's atheist society. Between
April and June, 10,000 people left the church - the highest number of
registered withdrawals since 2007. Chairman of the society Anders Stjernholm
told Politiken: "We’re pleased that Danes have taken the opportunity to
express what they actually want. “We have long seen in surveys that there
aren’t that many Danes who are devout Christians.”
In fact, the final statistics show that some 25,000 Danes
ceased to be a member of the church in 2016 – of which 35 percent were aged
18-28.
Part of the reason is that baptism confers automatic membership
of the church in Denmark.
“All Danish citizens automatically become members of the
Church of Denmark when they are baptised and can withdraw by written
application to their parish office or by joining another faith.”
This is however a small number in terms of church
membership, but far more significant is the decline in baptisms. CHP Post
reports on figures from the Church Ministry that:
“The figures reveal that 62.6 percent of all new-borns in
Denmark were christened in 2014 – a 1.3 percent drop from the year before and a
considerable decline since 1990, when 80.6 percent were baptised.”
The reasons are seen by observers as due to lifestyle
choices rather than anything the Church is doing:
“Research has also showed that younger people are less
likely to feel connected to the Danish Church and its rituals. More and more
children are making their own decisions now. ‘Many parents refuse to make a
choice regarding religion for their children,’ said Trolle. ‘Most of the
parents that I spoke to, in connection with the survey produced by theologian
Karen Marie Leth-Nissen and myself, said the child’s right to choose was most
important.’”
As “The Local DK” website reports:
“As of the first quarter of 2016, there were just under 4.4
million members of the Church, amounting to 76.9 percent of the population. Ten
years ago, 83.1 percent of Danes were members.”
It also notes that “as a place of worship, attendances have
never been lower, with only 10 percent regularly attending church.” That’s
2016. In 2012, “only about 20 percent of members attend regular Sunday services.” That is a huge decline over 4 years.
A result of this cultural shift is that more people in
Denmark attend All Saint’s Day rather than Christmas. The most popular service
hasn’t been Christmas Eve or Easter Sunday, but rather All Saints’ Day on the
first Sunday of November.
“Danish people, following a similar tradition to Mexico’s
Día de los Muertos (Day of the Dead), use the service to remember the passing
of their loved ones.”
A recent Epinion survey on behalf of national broadcaster
Danmarks Radio (DR) reveals that religion means little to most Danes:
“Just 17 percent of the respondents said religion was
important to their lives. Fully 49 percent disagreed with the statement that
“religion is very important to my life”, and a further 30 percent were
ambivalent.”
“The vast majority of the doubters are not religious or
atheist at all, but simply don’t care. It’s a growing group – in Denmark and in
the rest of the world.”
It is not the increase in migrants of other faiths which is the main determinant of decline, but a cultural shift among those whose families would, a generation or two ago, have been part of the national church.
It is not the increase in migrants of other faiths which is the main determinant of decline, but a cultural shift among those whose families would, a generation or two ago, have been part of the national church.
Yet despite only 17 percent finding religion to be of
importance, the survey also notes that 76 percent of Danes are still members of
the Church of Denmark. But according to Jacobsen, that’s down to culture, not
religion.
“For many Danes, their relationship with the church has more
to do with a national identity rather than a religious one,” he said. And clearly that no longer needs church as notional for life rituals.
So despite Linda Woodhead’s comparison, what picture really emerges
in Denmark is a church in decline,
buildings being sold off, a decline in numbers of clergy, less baptisms, and
even where there are baptisms, this is more of a token rite of passage, more
folk religion than Christianity. Membership figures are falling, but within
that membership figures – and despite embracing women priests and gay marriage –
fewer and fewer people are making a real commitment.
The surface decline appears notionally slower in Denmark
than England, but as surveys show, the actual decline is just as prevalent.
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