The Sunday Archive: The Pilot, August 1997 - Part 10

The Sunday Archive: The Pilot, August 1997 - Part 10

St Peter
From
BARRY GILES Rector

THREE IN, several to go. Or, if you wish a Biblical text, "Let there be light." (Gen. 1:3). This is about church windows. Just over one hundred years ago our forebears renovated the interior of our church, much as we know it today. Most of the windows we have in church were put in at that 1888 restoration. In the century since, there has been some "wear and tear" to say the least. Some have buckled, some have cracked.

Some six years ago we decided that the time had come to begin the renewal of the church's windows. The "St Peter" window was installed in 1991, and subsequently the window in memory of Linda Trent was kindly donated, and the Airport window given. We had hoped that the middle window in the north aisle would be a thanksgiving offering of the Parish for the 50th anniversary of the Liberation. 

Our parish finances made that not possible, then. I am delighted to say that the "on hold" has now been released, and plans are in motion for a window to be placed recalling the Occupation and Liberation of our Island. I hope that this will be in place before too many months have passed. I am hopeful, also, that the two small windows, in the sanctuary and chancel, may also be replaced soon. Plans for these are in a very early stage.

There was a little criticism of the Airport window, as it was not depicting a holy person or scene. It does depict a very important part of our parish history. If God has anything to say to us, He says it to where we are, as much as to who we are. All our work, on the land or in the air, is done or should be done to the glory of God. I hope that our thanksgiving for the Liberation will be seen in the same light. After all, the Occupation actually started in the Parish of St Peter on 1st July 1940.

Another thought is that the restoration and renovation of 1884-88 was the great impact on our church of the last century. The only major items for this 20th century were the creation of the Lady Chapel, the placing of the organ in the south transept, and the building of the choir vestry in 1967. The windows we have placed in the last decade of this century will open the church up to God's good light. Modern glass is so much more translucent. 

And conversely, it means that we can see out. What better parable for us as we approach the third Christian millennium that what comes into God's house also flows out: to witness to Him by all that we are and say and do. It may be that that includes us, a "holy people," i.e. God's people; and into the life and future history of our Parish, which the church stands to serve.

PS: There are other windows in church which over the coming years will have to be renewed or replaced!

MORE THANKS. I find it very difficult to find new ways of repeating the thanks due to those who, time after time, come up trumps, rally round, and make our efforts, social and fund-raising, so good and successful. I can only repeat with heartfelt thankfulness — thank you! Thank you for all you did to make Petertide '96 so worthwhile. The weather was not too kind, again; only the barbeque surviving outside in the rectory garden. However, the number of people, both at our festival services and at our festivities, was encouraging. The financial out-come was most encouraging. The Summer Sale made £785 and the barbeque realised £263, making a total of £1,048.

Finally, may I draw to your attention that we are to hold a Harvest Flower Festival in our church next month from Friday 26th through to Sunday 28th September. Our Harvest Thanksgiving Eucharist will be at 10.30 am on the Sunday, and a truly comprehensive Harvest Songs of Praise at 6.30 pm will conclude the festival. The theme is "Harvest of the World." If you can offer your help with flower/harvest arrangements please contact Pat Scally, or if you can help with stewarding or refreshments, please contact my wife.

Our beautiful church lends itself to more beauty. I am sure this will be the case, once again, next month with all our help and enthusiasm.

St Helier
From
JOHN SEAFORD Rector

THE big event of August will be our Summer Fete. This is a new idea, taking advantage of the central location of the Town Church, and the wonderful summer weather that we enjoy. We have been raising money for ourselves to fund the narthex project. This time we want to raise money for others. Every year we give a percentage of our income to charity and missionary work. One of the former Bishops of Winchester, Dr John Taylor, had a scheme in which he envisaged every parish giving away £1 for every £1 they used on themselves. This proved to be an over-ambitious pipe-dream, and yet many churches do give away well in excess of 10 per cent of their income, because they know that there are churches and centres of Christian work, far and near, which are desperately short of money.

At the Town Church we have a policy that we should tithe our income but we have not yet managed to do it; and a successful day on 9th August will enable us to achieve this target for the first time. Please come and help us to help others.

If you would like to assist with one of the stalls, or you have any bits and pieces that would stock a stall, contact Dina Sewrey. Mona Corbel especially needs lots of cakes, so please let her know that you will provide lots of edibles.

Are YOU getting the
Message?
Just lift up your phone
DIAL 1884
and listen.

At the beginning of the month, on Friday 1st August at 8 pm, the Heidelberg Chamber Orchestra will give a concert in the Town Church. Wednesday 6th August is the Feast of the Transfiguration of our Lord and there will be a celebration of Holy Communion at 11 am.

On the Sunday at the start of the highly successful Island Games it was an additional pleasure for us to welcome to the Town Church as our preacher the Ven Brian Partington, Archdeacon of Man, who was visiting Jersey in his capacity as Chairman of the Isle of Man Sports Council.

FROM ST HELIER REGISTERS

HOLY BAPTISM. 22nd June, Matthew Anthony Francis Gallery; 29th June, Tia Holly Hopwood, Owen Joel Bizouard, Kelly Ann Fenney; 6th July, Kayden Jack Cavey.

FUNERALS. 8th July, Robin Le Gros Mauger.

Some Topical Nursery Rhymes

Some Topical Nursery Rhymes

Possibly not to everyone's taste, but a fresh look at a few nursey rhymes with an eye on the news:

Oh the Grand Old Duke of York
He was hiding in his den
His helicopter flew to the top of the hill
And he played much golf again
And when he was trade envoy he was up
And he lost his royal gown, and came down
And so when the police turned right up
He was certainly feeling down.

Sarah and Andrew went up the hill
To meet a rascal plotter
Andrew fell down, and lost his crown
And Sarah came tumbling after.

See Saw Epstein Saw,
Leaks are coming out faster
Names and details coming each day
Because it is such a disaster

St George’s Church Guidebook

This was published in 2015, and changes may have happened since that time. Services have changed and now only take place on the third Sunday of each month. I don't know if carol services still take place, or services like Plough Sunday.

St George’s Church
The Parish Church of St Ouen with St George

Welcome to St George's Church

Welcome to this vignette that chronicles the history of St. George's Church. I have been the Rector of the Parish Church of St. Ouen with St. George since November 2010. I am now the 8th Rector to carry out this role since St. George's Mission Church was licenced by the then Bishop of Winchester as a Chapel of Ease in 1880, thereby becoming the daughter church of the Parish Church of St. Ouen.

Within these pages there are historical facts but also they contain details of people's lives that have been transformed by the love of God. Through the years, their resulting generosity and faithful service whether in terms of their time, talents or treasure has contributed significantly to the life of the people of God within the community. As you read on may you get a sense of their dedication and be inspired to seek God's direction for how you can serve within the church of God where you live.

Revd Ian Pallent
Rector of the Parish Church of St Ouen with St George, June 2015

St George's Church, St Ouen: History

The Foundation Stone of St George's was laid on 29th September 1876 by Sir William Norcott, Lieutenant-Governor of Jersey. It is known that a Chapel dedicated, to St George used to stand in the grounds of Vinchelez de Bas Manor, less than a mile from the present Church.

The Chapel of St George was mentioned in 1156 and the two manors, Vinchelez de Haut and Vinchelez de Bas used to share St George's Chapel and were jointly responsible for its upkeep.

 

St George's Chapel was destroyed during the Reformation but it is still possible to see the steps over the wall which were built to enable the Vinchelez de Haut household to attend chapel more easily. 

The granite altar slab (all that was left of the chapel) with its five consecration crosses, lay for many years in the grounds of Vinchelez de Bas, but in 1914 it was restored and placed in the Chapel dedicated to St Anne at St Ouen's Manor.

St George's Church as it was until 1914

St George's Church was built by the people of this district under the leadership of a former Rector of St Ouen, Canon George Clement. It was built of granite quarried from Grosnez and much of it was transported by members of the Church in their farm carts. 

It was opened for public worship on 20th July 1880 by the Rt Revd Edward Browne, Bishop of Winchester. "for the convenience of the inhabitants residing at a distance from the Parish Church of St Ouen". In the days when most people walked to Church a 'Chapel of Ease' was not uncommon.

The St George's Mission Church as it was called, did not have the chancel, vestry or tower that we see today. These had been included in the original plans of Canon George Clement, but could not be built due to lack of resources. Due to the first world war, raw materials had become more expensive and the builder was forced to increase his bill. 

They were in fact added between May 1914 and May 1918 and were dedicated by Bishop Talbot of Winchester on Monday 20th May 1918.

Before the chancel was added, there was no -pulpit; the minister preached from the lectern.

The rear of the Church on the south side served as the vestry and the choir sat in pews running cross-ways at the front of the Church. There would have been far fewer seats for the congregation.

 

The Reredos comprised scriptural texts in French.

 
Over the next 20 years, gradual improvements were made to the interior:

The Pulpit is inscribed "To the glory of God and in memory of my mother, Henrietta Le Cornu of Vinchelez de Haut Manor, who died on 31st March 1915, given by her loving son, Charles".

The Lectern which is a winged angel carved in wood with the hands supporting the slanted top is inscribed "to the glory of God and in Loving Memory of John and Philip Clement — given by their children in 1925".

The East Window above the Holy Table has in the Central Section a portrayal of the Crucifixion of Christ; the left hand section points us to the incarnation of Jesus with a scene from Bethlehem and the right hand section to the Resurrection of Christ. It was given by Sophie C Clement in 1928 in memory of her father, Rector of St Ouen from 1860-1890.

The Pipe Organ was installed by James Ivimey of Southampton in 1925. It was reconditioned in 1993 and is still in use today.

The Reredos was erected in 1928 and was provided by Mr Joseph Roberts who then lived at Vinchelez de Haut Manor. At the same time Mr Roberts arranged for coal fired central heating to be installed.

Electric Lighting was installed in the magnificent wooden roof to replace the suspended paraffin lamps in the nave and the pillar lamps in the chancel were added in 1937.

The Font was moved from the back of the Church to its present position by the pulpit in 1978.

A Wooden Portable Font was presented in memory of Harold Edwin Vibert, Churchwarden from 1957-1981.

The West Window was given by John Roberts, in 1985 in memory of his parents Joseph Henry Nicholson and Frances Eleanor. A small but beautiful portrayal of St George can be seen in the small topmost window.

 

The Windows in the centre of the south wall of the Church are in memory of Percy Lionel (1890-1956) and Hilda Alexander Le Masurier nee Le Boutillier (1889-1959). Their son, also named Percy (1923-2010), was a lifelong member of St Georges, serving as Almoner and Churchwarden. The windows are fine illustrations of the two texts inscribed "Behold a sower went forth to sow" and "Gather the wheat into my barn".

A memorial on the North Wall of the Chancel of the Parish Church records that Canon Clement died on 24th December 1890 aged 64, after serving the Parish for thirty years.

In 2000 the Church had a further refurbishment. Blue carpet was fitted and the pews were given padded seat covers. The East Wall was painted a brave shade of ecclesiastical purple to highlight the beautiful colours in the stained glass window and eight brass chandeliers and candle lamps in the choir stalls were added. A small amount of gold leaf was also applied to the Reredos. The existing lights were pivoted round to shine on the ceiling so that its craftsmanship could be better appreciated.

St George's Church Club was founded in 1913 as a 'Penny a Week Club' at the suggestion of Mr Le Cornu of Vinchelez de Haut Manor in an effort to raise the necessary funds to complete the building of the chancel.

"The object of the Club shall be to help maintain and equip St George's as an effective witness for the Gospel of Christ and as a power-house for Evangelism".

That Mission Statement is still as relevant today as when it was written nearly 100 years ago.

The St George's Church Club is still in existence and continues to raise funds to meet the running expenses and any improvement or renovation in connection with the Church building.

St George's Church has always aroused great loyalty in its members, many of them being members of the farming community from the surrounding area. It still maintains that tradition, with great importance being attached to Plough Sunday, Rogation and Harvest festivals.

The deep sills lend themselves to flower decorations and each window is allocated to a Church member whose responsibility it is to decorate them at Easter, Harvest and Christmas.

 

For the last 15 years, St George's has held a fully candlelit Carol Service with up to 40 in the choir and 4 times that number in the congregation.

 

St George's has close ties with Les Landes School and is able to use it for their monthly Sunday School, annual barbecue and refreshments after special services.

Many people will agree that the church has a lovely atmosphere and with its natural acoustics, it lends itself to concerts and special services. People who come from the other side of the Island to enjoy such events often express surprise at this hidden gem of a Chapel which is the most westerly place of worship in the Island.

This section is out of date: [Services are held weekly at 11.15am every Sunday with Holy Communion on the 1st Sunday and a Family Service with lively music on the 4th Sunday in the month.] 

The position today: Services are now only held on the Third Sunday of each month.

Prayer for the Church of St George

O Lord Jesus Christ
who hast promised that where two or three
are gathered together in Thy name,
they may have the glad experience
of Thy presence.

Grant to this Church,
little children may love to come;
here may young men and women
receive strength for the battle of fife;
here may the poor and needy find friends,
the tempted a Saviour,
the sorrowing comfort,
the troubled peace.

May the downcast learn
to be of good courage,
and the bereaved be cheered
by an immortal hope.

May the burden. of sin be lifted
and all hearts be assured of Thy goodness,
and here may aged folk
have light at eventide.

This we ask for
Thy Name's sake.
Amen

Date of Publication of Prayer 1945

Christianity in Action: Lesson 18: Truth Invincible

Lesson 18: Truth Invincible
By G.R. Balleine

[Warning: Balleine was writing in the 1920s and 1930s, and his views and language reflect many at that time. However, as a time capsule of the prevailing beliefs, this can be very useful for the historians of that period.]

LESSON FOR EASTER DAY.

PASSAGE TO BE READ : St. Matthew xxviii. 1-15.
TEXT TO BE LEARNT : " We can do nothing against the truth " (2 Cor.
HYMNS: “Jesus Christ is risen today," and “The strife is o'er, the battle done."
COLLECTS for Easter and Fourteenth Sunday after Trinity.

AIM : To show how Easter proves that Truth will always prevail.

I. CAIAPHAS AT EASTERTIDE.

(a) To understand a Bible story it is a good thing to put ourselves in the position of one of those who were alive at the time. Let us try to think what Easter looked like from the point of view of Caiaphas. Caiaphas was the High Priest of the Jews. He wore on his forehead a golden plate with the words, " Holiness to the Lord." He superintended the Temple Services. Once a year he entered all alone into the Holy of Holies, while the people stood waiting eagerly for his return. When he came back, he blessed them in the Name of God, and sent them home feeling that they were forgiven. Caiaphas' whole life was given up to religion.

(b) Our Lord had not been teaching long before Caiaphas heard of Him, and the more he heard, the less he liked the news. He grew jealous. The people never flocked round him as they flocked round Jesus. He never asked whether what Jesus was teaching was true. He tried in mean underhand ways to turn the people against Him. He said that He must be a bad man, or sinners would not be so fond of Him. He said that He probably did His miracles by the help of the Devil.

(c) One day. there came to him the startling news that in a village just outside Jerusalem Jesus had raised a man from the dead. Caiaphas called together the Council. Something must be done. If this went on, every one would believe in Jesus. He did not ask whether it was right that people should believe in Him. He only felt that believing in Him would disturb a lot of old customs, and Caiaphas was anxious to keep things as they were. He persuaded the Council that the best thing would be to have Christ put to death.

(d) We know how he succeeded. On Good Friday he went to Calvary, and mocked at Jesus, saying, " He saved others : Himself He cannot save " (St. Mark xv. 31). That evening he set a guard of soldiers to watch the tomb, and went home feeling that a troublesome business was satisfactorily ended.

So the Nazarene is dead !
Caiaphas the High Priest said,
His wonder-working deeds are o'er ;
He will trouble us no more.

(e) Early on Easter Morning he discovered that he was mistaken. Some of the soldiers came knocking at his door with an extraordinary story of an earthquake, and the huge stone rolling back with a crash, and a bright light streaming from the tomb, and their discovery that the tomb was empty. The Body of Jesus had mysteriously disappeared. Caiaphas did not know what to do. He hurriedly consulted some of his friends ; and then he gave a big, bribe to the soldiers, saying, " Say ye, His disciples came by night, and stole Him away while we slept." Read Passage.

(f) But further difficulties followed. The rumour spread that Jesus had been seen alive : that He was meeting His friends secretly. Caiaphas never saw Him, but plenty of other people did. The Christian Church, that Caiaphas thought he had killed on Good Friday, grew stronger every week. Many of Caiaphas' own priests became Christians (Acts vi. 7). He spent the rest of his life in a vain and weary struggle to stop the growth of Christianity (Acts iv. 6 ; v. 17 ; vii. 1 ; ix. 1). Before he died, he had discovered that it is useless to fight against Truth. Let all repeat Text.

I. TRUTH WILL PREVAIL.

(a) The Apocrypha (1 Esdras iii. and iv.) has a curious story as to how Zerubbabel obtained permission to lead the Jews back from Babylon. It says that he was one of the young men of the bodyguard of the King of Persia. One night, while the King slept, these young men had an argument as to what is the strongest thing in the world. They decided to write down their opinions, and to slip them under the King's pillow, and to ask him to judge which was right. One wrote Wine, another wrote Women, another wrote the King, Zerubbabel wrote Truth. Next morning the King made them argue the matter before him. One said, " What is stronger than wine ? It causeth all men to err that drink it. It makes even the King behave like a baby. It makes the best of friends draw swords against one another." Another said, " What is stronger than the King ? If he command to kill, they kill. If he command to spare, they spare. If he command to make desolate, they make desolate. If he command to build, they build." Another said, " What is stronger than women ? Without women men cannot be. They persuade all men, even kings, to do what they want. Men labour and toil, and bring it all to the women." But Zerubbabel said, “Truth is stronger than all things. Wine perishes. Kings die. Women pass away. Truth endureth, and is always strong. It liveth and conquereth for evermore." And he supported his views with such wise arguments that all the people shouted, “Great is Truth, and mighty above all things!” The King was so pleased with him that he told him to choose what reward he liked, and he chose to be allowed to lead his people back to rebuild Jerusalem.

(b) Was Zerubabbel right ? Is Truth the strongest thing in the world ? Many of our Proverbs say so " Great is Truth, and it will prevail." " Truth may be blamed, but it cannot be shamed." " Truth will always out." " There are not enough shovelfuls of earth in the world to bury the truth " (Swiss proverb). " Truth like oil will come to the top " (French proverb). " A lie has no legs."

(c) Take one of the simplest of truths, 2 + 2 = 4. This is always true, whether we are speaking of cabs or cauliflowers or kangaroos. Anyone who asserts that 2 + 2 sometimes = 5 has fallen into error. If he tries to build anything on that false theory, it will collapse.

(d) Two prisoners, a father and son, were imprisoned in a lofty tower. They unravelled the threads of their sheets to make a rope to escape. One had a ring which he knew weighed half an ounce. He found that one thread would support his ring. He also knew his own weight. So he worked out the number of threads necessary to make their rope strong enough. When the rope was ready he began to climb down it, but the rope broke. As he lay with broken legs at the bottom of the cliff, he pulled out the bit of paper on which he had done his sum, and saw that in the addition he had forgotten to carry one. The sum was wrong. The answer was not true. So all his work had been in vain.

(e) In 1666 there was a great stir among the Jews in all parts of the world. It was reported that the Messiah had at last appeared, and was waiting to meet the faithful at Constantinople. Rich merchants in Spain and Holland sold their businesses, and set out to meet him. Poor Jews from Poland and Germany started to walk the whole way with their wives and children. When the pilgrims arrived, they found that the man who was supposed to be the Messiah had turned Mohammedan, and become a doorkeeper at the Sultan's palace. They had given up everything for a lie.

(f) Our Lord said to His disciples, " I am the Truth " (St. John xiv. 6). He said to Pilate, " To this end was I born, and for this cause came I into the world, that I should bear witness unto the Truth " (St. John xviii. 37). St. Paul declared, " Truth is in Jesus " (Eph. iv. 21). This was why neither Caiaphas, nor anyone else, could overthrow the cause of Christ. Truth must prevail.

(g) Remember our Lord's Parable of the Two Houses (St. Matt. vii. 24-27). They both looked equally strong while the weather was fine. But one day " the rain descended, and the floods came, and the winds blew." Then one house crumbled into ruins, while the other stood unmoved. What was the secret ? One was founded on the rock, while the other was founded on sand. And He said that a life built on His teaching was a life built on rock; a life built on anything else was a life built on sand.

(h) Easter shows us Christ triumphant over all His enemies. Easter makes it foolish to doubt in the truth of the cause of Christ.

Death's mightiest powers have done their worst, 

And Jesus hath His foes dispersed ;
Let shouts of praise and joy outburst.
Alleluia

A Fresh Look at Freight Charges - Part 2

Jersey could have adopted a proportional‑plus‑volume‑discount model because nothing in its freight system prevents it. The island’s supply chain is dominated by Ro‑Ro traffic, predictable supermarket flows, and a small number of high‑volume importers. 

These are exactly the conditions under which tiered commercial pricing works well. A structure that charges proportionally for lane‑metres while offering rebates for committed volumes is entirely compatible with Jersey’s vessels, ports, and operational patterns.

DFDS offers a broad freight network across northern Europe, with routes covering the North Sea, the Baltic, and Scandinavia. For frequent freight drivers, DFDS runs schemes such as the RoadKings Freight Drivers Club, which provide route‑based discounts and benefits linked to the number of crossings over a set period.

Commercial customers can obtain negotiated tariffs and make use of DFDS’s wider logistics and ferry network to coordinate movements across multiple regions. This makes DFDS a strong option for companies that value a single operator with extensive coverage and the ability to support regular, cross‑regional freight flows.

In other words, DFDS is fully accustomed to operating within a tiered, incentive‑based pricing framework.

So from a regulatory perspective, Jersey had several viable options. It could have required DFDS to publish a banded tariff, mandated a regulated framework for volume‑linked rebates, or allowed commercial contracts while ensuring oversight and transparency. All of these approaches are used in other Ro‑Ro markets, including those with similar scale and dependency profiles.

The island’s government opted instead for a single flat rate, prioritising simplicity and transparency over differentiated pricing, where a base rate would be published but discounted bands would be negotiated and commercially sensitive between parties.

The policy choice Jersey made was therefore not dictated by technical or commercial constraints. A hybrid model combining proportional charges with volume‑based incentives was entirely possible, entirely normal in the sector, and entirely within the government’s power to require. Jersey simply chose a different path.

Which is probably why Deputy Morel doesn't want too close a look at alternative paths he could have taken in negotiations. And why we have to pay the price - literally!

A Fresh Look at Freight Charges - Part 1

Condor has repeatedly stated that it did charge freight fees, but that for several years it absorbed significant cost increases rather than passing them on fully to customers. For example, in December 2023, Condor confirmed it would increase freight charges because it had been “subjected to significantly above‑inflation rises” in port costs and other fees, and could no longer absorb them. Condor’s CEO also said the company had absorbed cost increases for the past three years to minimise the impact on customers. Another report noted Condor had “no choice” but to increase freight costs by nearly 19% after absorbing rising prices for three years.

This last case came about partly because of Ports of Jersey having an above inflation rises in their charges. Specifically, Ports of Jersey announced an 11.1% rise in fees at the Harbour and Airport starting January 2024. It should be noted that they have also been giving above RPI increases for 2025 and 2026. The Deputy is silent on this and the effect this has on freight costs too!

Deputy Morel’s argument appears to be that under the previous tender arrangements, some freight‑related costs were not being fully covered by the structure of the contract, and he argues that Condor was absorbing more than it should have been, which he says put the company in a “financial predicament”. In other words, Morel is talking about under‑recovery of costs, not the absence of freight charges.

This differs from what Mark Cox , the chief executive of the Channel Islands Co-op is saying. They’re talking about different things. Mark Cox is saying the new structure increased costs because of port dues and flat‑rate charges. Morel is saying the old structure didn’t recover full freight costs, so Condor absorbed losses. Both can be true at the same time.

The bottom line is that Condor did charge freight fees and did raise them. Morel’s point is about structural under‑funding of freight operations under the old contract, not the absence of freight charges. He says that the new tender structure has made the real cost of freight more visible, but it has also made it more expensive!

But by imposing a single flat rate which the Deputy Morel (in drawing up the contract) made a non-negotiable part of the deal, the tender forced DFDS into a pricing structure that is unlike anything it uses elsewhere! That rigidity meant DFDS could not offer lower rates to supermarkets in exchange for guaranteed volume, nor could it reduce costs for small importers who use little deck space. The result was a system that lacked the natural stabilisers found in most freight markets.

So the solution chosen did not simply correct under‑recovery; it created a new structure that redistributed costs in a way that disproportionately affected consumers. Other options were possible, and I’ll look at those in the next blog.

So while it’s fair to say the decision was made with the intention of stabilising the freight operator’s finances, the practical effect was to raise the cost base for food and everyday goods in Jersey. That outcome should have been foreseeable by the Deputy, given how freight economics work and how other island systems structure their tariffs. Did he not do much homework on this, and model different options mathematically? We have not been told, and I suspect not! And when a politician has done the modelling, they usually say so and loudly because it strengthens their case. The silence here is telling.

In conclusion, the policy choice of a flat rate system had predictable economic consequences, and those consequences were inflationary for Jersey consumers. This should have been obvious. It was a good decision by the Deputy if there were not better alternatives – ones that DFDS uses elsewhere! So protest as he does, he is evading the core question: why doesn’t he mention those alternatives? And where is the mathematical modelling?

Next post I will look at alternatives to the tender structure, and why Kirsten Morel has saddled us with increased costs.

A Short Story: According to the Evidence

According to the Evidence

They called him “The Witness.” Real name: Clive. A retired electrician with a fondness for instant noodles and conspiracy forums. He wore a silver jumpsuit stitched with patches—“Galactic Ambassador,” “Certified Contactee,” and “Von Daniken Was Right.”

Every Thursday, Clive held court in the back room of the Dog & Drone pub, where he lectured on ancient astronauts and cosmic balls. “God is a spaceman,” he’d declare, pointing to grainy slides of Stonehenge, the Pyramids, and a suspiciously saucer-shaped pothole outside Swindon.

His followers—mostly bored retirees and one enthusiastic teenager named Darren—nodded solemnly. They’d memorized the creed:

"God flies in UFOs. His prophet is Von Daniken. The tombs and temples? Built by Them from There."

But one Thursday, a stranger arrived.

She wore tweed. Carried a clipboard. Introduced herself as Dr. Miriam Holt, archaeologist and fraud investigator.

“I’m here to audit your evidence,” she said, smiling politely.

Clive scoffed. “The truth is self-evident. Look at the angles! The alignments! The cosmic geometry!”

Dr. Holt did look. She examined his measuring rod—actually a curtain pole with stickers. She reviewed his “proofs”—mostly photocopies of 1970s paperbacks and blurry photos of rocks.

Then she asked questions.

“Why do none of your sources cite peer-reviewed studies?”

“Why does your ‘Cosmic Ball’ resemble a weather balloon from 1958?”

“Why does your ‘Superfreak the Saucerman’ sketch have the same face as your passport photo?”

Clive stammered. Darren looked uneasy.

Dr. Holt continued. “Stonehenge was built with antler picks and human sweat. The pyramids with ramps and thousands of workers. Your theory erases their ingenuity.”

“But the angles!” Clive protested. “The mystery!”

“Mystery isn’t proof,” she replied. “It’s marketing.”

She opened her laptop and showed them:

- A breakdown of Von Daniken’s claims, debunked by scholars.
- Satellite data disproving “alien landing sites.”
- A receipt from Clive’s online store: Galactic Truth Merch – £12.99 per ‘Certified Contactee’ badge.

The room fell silent.

Darren raised a hand. “So… God’s not a spaceman?”

Dr. Holt smiled gently. “God may be many things. But selling saucer-shaped theology with glitter and pseudoscience? That’s not divine. That’s deception.”

Clive deflated. His jumpsuit shimmered under the pub lights, suddenly less majestic.

According to the evidence, you see, this little world of ours—so small—was not visited by Them from There in a Cosmic Ball. It was built by people. With hands. With hope. With hard slog.

And the only thing truly alien was the idea that mystery must mean fraud.

The Sunday Archive: The Pilot, August 1997 - Part 9

The Sunday Archive: The Pilot, August 1997 - Part 9

Grouville and St Peter la Rocque

From
MICHAEL HALLIWELL 

Assistant Priest

WE have now been members of the family of God at Grouville for a whole year, and never could two people have been made to feel more welcome. This summer, for our annual holiday, we went to England for two family events, and in the course of our travels had a wonderful insight into the life of the wider family of the Church in Britain. We attended worship according to four different liturgies, the English Prayer Book and Alternative Service Book, the Welsh Prayer Book and that of the Scottish Episcopal Church.

All these books have an undeniable family likeness, but also qualities particular to each national Church. In them all we felt very much at home.

We worshipped with five communities; with the secular community of the Acorn Christian Healing Trust at Whitehill Chase, on a course for healing advisers, with that of Oxford University in the University Church to commemorate the life and work of a great theologian, with the Sisters of St Margaret in Aberdeen, continuing with greatly reduced numbers their work of prayer, Eucharist and caring in the world, with the Benedictine Community of Burford Priory commemorating their patron saint with dignity and solemnity, and with the Franciscan Community at Hilfield, keeping an open day for their hundreds of friends and associates. 

We worshipped quietly in Bangor Cathedral on a weeknight evening as the Welsh verger led us with real devotion and some difficulty through English Evensong, we worshipped splendidly one Sunday in St Asaph Cathedral as the choir led us through Howells' glorious setting of the Eucharist, we worshipped in the mists of Holy Island at Evensong at St Mary's as four Roman Catholic sisters, part of the welcome team, joined David Adam and his congregation in the daily round of prayer. We worshipped and prayed in Welsh and English parish churches where the congregations made us welcome and shared with us something of their story.

It was both an inspiration and a privilege to find oneself part of such a variegated and yet united family of God round the country. Everywhere we went, we were warmly welcomed. The church was alive and flourishing, although not crowded to the doors, yet intensely real and faithful. It was good to reflect that, here in Jersey and at Grouville, we were members of the same worldwide family, sharing the same faith, worship and sacraments.

On 3rd August the traditional Lammastide service will be celebrated at Les Pres Manor, at 10.30 am, and in the evening, at the Parish Church at 6.30 pm a special choral Evensong of thanksgiving will be celebrated to commemorate the long years of service rendered to church and community by our retiring Churchwarden, Alan Le Maistre. The annual Parish Fair will be held this year at Les Pres on Saturday 6th September. All, from far and near are, as ever, welcome.

St Andrews
From
REV JOHN DAVIES
'Ministre Temporare'

JOAN and I have received such a warm welcome from the people of St Andrew's, and many acts of kindness; they have made us so comfortable in the Vicarage.

Since our retirement, Joan and I have experienced almost more fun and enjoyment than we did in the full time ministry.

As I am on the Diocesan Register, I am busy on most Sundays in many and varied churches. In addition, we spent the better part of two years in Guernsey looking after four parishes in interregna. This is indeed the first time we have been privileged to serve in Jersey — and what a joy it is!

We visit enough parishes to have a fair idea of the "state of play" in the Church of England. There are some parishes where you see very few young people in the church's life. There are many other parishes with flourishing Sunday Schools, and much activity among young people.

As a bearded old man of 70, I tend to look upon families in the twenty to forty age group as young, quite apart from children and teenagers! The problem seems to be that we lose the young people in the mid to late teenage years, however geared up the Church is to youth groups and Sunday Schools.

It is in this area that I have been so impressed, with the church here. Today (6th July) the Youth Group and Senior Sunday School took a major part in the service, and it was obvious how talented and enthusiastic they are. Furthermore, this was the vital age group, so often noted for their absence from church. The great thing was that they were enjoying themselves, and making Christianity relevant and fresh for all of us. There are many different activities for all age groups at St Andrew, and we are thoroughly enjoying our time here.

HOLY BAPTISM. 29th June, Liam Andrew Harvey.

HOLY MATRIMONY. 28th June, Keith Webster and Elaine Frances Claxton.

Holy Trinity
From
TONY KEOGH Rector

Dear Friends,

To some people, August may seem to be a quiet time, a time for holidaying and relaxing, but to those who cater for our holidaymakers, it is an exhausting and hectic time. One of the joys of exercising a ministry in a holiday Island is the opportunity to meet those who come to worship with us whilst they are on holiday; some return year after year and become familiar faces and friends. The Visitors' Book has become a telling social document with names and home addresses of those visiting us from the mainland as well as from distant shores.

There are, of course, many beautiful places on the mainland but those visitors who come from less salubrious areas cannot understand why we do not jump up and down in a state of perpetual euphoria. We do so take it all for granted, but we cannot always live in a state of euphoria and August and holiday-time is a good opportunity to practise a little therapeutic idleness and find the time to stand and stare and wonder at the beauty of it all.

Such a feeling catches me unawares. One such occasion was last Monday when I was standing outside St Brelade' s Church Hall and looking down over a splendid Rolls Royce towards the even more beautiful church and seascape beyond. It took my breath away. The occasion was, of course, the licensing of the Reverend Noel Carter to the Parish of St Brelade. Welcome to you, Noel, and to your family, as you begin your ministry amongst us, we wish you a long and happy stay in St Brelade.

Whilst welcoming Noel and his family, may I take this opportunity to say farewell to Paul and Janet Wilkin and their children who will be leaving St Aubin-on-the-Hill for a parish in Essex. Thank you for all your hard work over the past four years, Paul, and every blessing in your new parish.

If you are on holiday, enjoy your break; if not, please look out for and look after our visitors.

Finally, may I thank everyone who has contributed to our Gift Day. If you still have not returned the Gift Day envelope, it is not too late to send it either to me or to any of the Church Officers.

CHILDREN'S SOCIETY. Many thanks to all those who helped to make the recent Country Fair at Le Carrefour such a success and special thanks to Jenny and Richard Le Sueur and their family who welcomed us into their home and garden. The final figure is not yet available.

FLOWERS. High Altar: 3rd, Mrs C Degnan; 10th, Mrs F Hodges; 17th, Mrs P Billington; 24th, Mrs Dingle; 31st, Mrs R Barthorp. Lady Chapel: 3rd, Mrs V Montgomery; 10th, Mrs K Gallichan; 17th, Mrs R Barthorp; 24th, Mrs J Powell; 31st, Mrs J-A Crawshay. War Memorial: 3rd, Mrs M Vautier; 10th, Mrs J Le Roy; 17th, Mrs K Le Feuvre; 24th, Mrs L Le Chevalier; 31st, Mrs E Gallichan.

HOLY BAPTISM. 29th June, Megan Hannah Clark; 6th July, Beth Charlotte Jesperisen.

HOLY MATRIMONY. 21st June, Mark Godel to Rachel Pozzi.

FUNERALS. 1st July, Mervyn Richard Frankel; 7th July, Frances Vautier (née Le Feuvre).

A Ramble in the Rain

A ramble through various songs, nursery rhyme, poems, movies, and a story for children. How many can you spot?

A Ramble in the Rain

I wandered lonely as a cloud,
But was Wordsworth so endowed,
With rainfall, such as we have seen?
At least it makes the plants so green!
But looking out at raindrops falling,
I though I’ll ramble in this telling,
So here’s some thoughts for the wet,
Sunshine will return, never fret;
I begin: They say rain, rain, go away,
And come again another day;
But so sadly this is not the case,
Now time to dry in caucus race,
Said the Dodo once to little Alice,
Before her trip to Buckingham Palace;
Pity the soldiers in bearskin caps,
If waterlogged they might collapse;
Changing guards in pavement puddle
Could get into a terrible muddle
But not as bad as Doctor Foster
A physician who went to Gloucester
Could you step in a puddle up to your middle,
Or is that a tall tale, or kind of riddle?
I think it was probably a deep pothole,
When out in the rain, he went for a stroll,
And ended with trousers full of mud!
But if rain you want, try Noah’s flood,
When it rained and rained so very long,
That Sacha Distell made of it a song,
About raindrops falling upon his head,
And caught a cold, and ended dead;
The Ten Acre wood turned into a lake:
That’s what happens, rain with no break;
Poor Piglet was nearly swept away,
But Winnie the Pooh saved the day;
Hurrah for a bear of very little brain:
Now out we go, I’m singing in the rain!

1986 - 40 years ago - February - Part 2

1986 - 40 years ago - February - Part 2

February 17-23

THE Swimarathon sets yet another record. Over 2,000 participants raise £53,875 for charity, most of the money being earmarked for intensive-care equipment for the General Hospital.

A young St Brelade couple celebrate the early arrival of a daughter. Rebecca Claire Fisher is safely delivered by her father, Mr Mark Fisher, before the ambulance arrives to take his wife, Mrs Caroline Fisher, to the Maternity Hospital.

Welfare critic Mr Alexander Robertson is ejected from the Town Hall when he tries to prevent the unopposed re-election of the Constable of St Helier, Mr Fred Clarke.

Senator John Le Marquand, the longest-serving Member of the States, is discharged from hospital after receiving six weeks of treatment for a rare virus disease.

The States approve in principle the law which actually authorises the building of a reservoir in Queen's Valley, but the small print of the legislation leads to yet more delays.

The Parish of St John seeks a third Centenier because of the pressure of work. Centenier Philip Rondel says that he is almost certain to quit when his present term of office ends if something is not done about the workload.

A seaman who dies on board a Libyan freighter sheltering in St Ouen's Bay is brought ashore by the St Helier lifeboat

An inquest into the death of Mr Joao Sapeta, the 32-year-old Portuguese waiter who was found on St Ouen's beach in January, reveals that he died of a fractured skull.

An increase in the allowances payable to Members of the States is approved by the Legislation Committee.

February 24 - March 2

AN 18-year-old youth, Darren Le Cocq, escapes from the Young Offenders' Centre at La Moye Prison, but is at large for only four hours before he is recaptured in St Lawrence.

Three inches of snow falls and disrupts flying at the Airport. The wintry conditions last only a day, however, before a thaw sets in.

Over 700 premises in town are without electricity for an hour when contractors working on a gas main in Conway Street damage a power cable.

Centenier Denis Langton, whose term of office is shortly to expire, describes the role of the Honorary Police in St Helier as "a never-ending paper chase".

One of the main submarine telephone cables linking the Channel Islands and the UK is severed. It is not known whether a ship's anchor is to blame but a cable ship leaves at once to make repairs.

Former coach dweller Mr Richard Manning is given time to obtain legal aid and the case which may result in his eviction from Westley Lodge, St Saviour, is adjourned.

Mr Billy Walker, the former heavyweight boxer, buys St Ouen's Rectory for more than £1/4 million.

Figures released by the Economic Adviser's office show that milk and fish cost more in Jersey than anywhere in the UK.

Applications are lodged with the Island Development Committee and the Licensing Bench for a new pub in Grenville Street.

Christianity in Action: Lesson 17: Self Sacrifice

Lesson 17: Self Sacrifice
By G.R. Balleine

[Warning: Balleine was writing in the 1920s and 1930s, and his views and language reflect many at that time. However, as a time capsule of the prevailing beliefs, this can be very useful for the historians of that period.]

LESSON FOR PALM SUNDAY.

PASSAGE TO BE READ : St. Luke xxiii. 33-47.
TEXT TO BE LEARNT " Look not every man on his own things, but every man also on the things of others " (Phil. ii. 4).
HYMNS : " There is a green hill " and " Ride on! ride on in majesty !" COLLECTS for Palm Sunday and Good Friday ( 1).

Aim : To arouse an enthusiasm for self-sacrifice.

I. PROPERTY SACRIFICED.

(a) We have been speaking about Self-control. But there is something finer, and that is Self-sacrifice. To-day we will adopt a very simple method. By stories of minor acts of Self-sacrifice, we will prepare the children's minds to appreciate the Supreme Sacrifice of Holy Week.

(b) A Japanese farmer lived on the top of a little hill near the sea. The village was at the foot of the hill by the seashore. One day there was an earthquake. They are so common in Japan that no one took much notice of it. The houses rocked, and then all was still again. But the farmer, watching from his doorway, saw that the sea was running back a long way from the land. He was old, and had seen this happen before, and knew what it meant. There was no time to run down the hill to warn the village of its danger. His voice was not nearly strong enough to carry so far. So he seized a torch, and set fire to his own rice stacks. They made a tremendous blaze. All the villagers came running up the hill to see the fire. Then the sea came rushing back in a tremendous wave. It dashed over the village ; it roared over the fields. But the people on the hill-top were saved. The old man had saved them by sacrificing his property.

II. ENJOYMENT SACRIFICED.

(a) We all know the story of Elizabeth's courtier, who, when Philip Sydney, Queen wounded at the Battle of Zutphen asked for some water to drink. When at last a water cup had been brought, he heard a dying trooper groan faintly. " Take it," he said," thy need is greater than mine."

(b) But have you heard of the soldier who gave up his water to a plant ? Early in the eighteenth century a tiny plant in a pot was handed to a French ensign to carry to the West Indies. It was a coffee plant from the East. If it arrived safely and flourished in its new home, it would bring trade and prosperity to all the islands. The sailing-boat which carried him was becalmed in mid-Atlantic. Every day the captain doled out a smaller and smaller ration of water. The ensign grew so thirsty that he longed to drink bucketfuls. But no ; he drank a tiny sip, and then poured the rest daily on his precious plant. He sacrificed himself, and endured thirst, in order to help others.

(c) A little cripple lives in a back street in Hoxton. Her mother is a cripple too, and her father is a drunkard. A lady from the Church visited her, and saw that what she needed was clean country air and clear country sunshine. All arrangements were made for her holiday, and then the child drew back. For long she would give no reason ; but at last she said, "When father gets drunk, he pitches into mother, and then I get in between." She sacrificed her holiday to protect her mother from her father's drunken blows.

III. LIFE SACRIFICED.

(a) During the Plague of London (1665) a box of cloth was sent from London to the Derbyshire village of Eyam (pronounced Eem). The plague broke out in the village. The Rector called the people together, and they pledged them-selves not to leave the village (though they were sorely tempted to fly), so that they should not carry the plague to other places. On Sundays they held their services not in church but in the open air, and the Rector encouraged them to be true to their pledge. Of the 350 people in the village 259 died in twelve months. The villagers sacrificed themselves for the sake of the rest of England.

(b) Plancus was a famous Roman in the days of Julius Cesar. One day he offended the Government, and was condemned to death. The officers came to arrest him, but he hid behind a sliding panel ; so they seized his slaves, and began to torture them to make them reveal his hiding place. The slaves loved him, and would not speak ; but he heard their groans, and slipped back the panel, and stepped out, and gave himself up. He faced death rather than allow his slaves to suffer torture.

(c) In the French fleet there is always a battleship called the D'Assas. It preserves the name of a young officer in the Seven Years' War (1760), who was taken prisoner by the Austrians. They were creeping forward through a wood to make a night attack. " Silence," they whispered, " or you are a dead man." " To arms," he shouted at the top of his voice, " here are the enemy." In a moment he was dead, but the camp was saved.

(d) Five men were trudging through a world of white. They had reached the South Pole, and were journeying home. Taking turns they harnessed themselves to the sledge that carried their tent and food. At night they put up the tent and slept. One day the biggest man of the party fell ill. His comrades put him on the sledge, and pulled him till he died. His weight slowed them down terribly. Winter was fast coming on. Every day the going was more difficult. Hundreds of miles of white wilderness still separated them from their ship. Every sixty-five miles a week's food was stacked ; but to reach it meant travelling over nine miles a day. Then another fell ill. He was attacked by frost-bite in his hands and feet. He slogged along as long as he could, but now they were only doing four miles a day. He knew he was keeping them back. One night he quietly said, " I am going outside." He walked out of the tent into a snowstorm, and never came back. He hoped that without him his three friends might win through to the next stack of food, which was still thirty-one miles away. Can you tell me his name ? In most classes one child will know of Captain Oates.

(e) One story more, the story of the man who died for Prince Charlie. We have learnt in history how Bonnie Prince Charlie, as the Scotch called him, came from France to Scotland to claim the throne for his father ; how his cause at first met with success, then with failure ; then was utterly crushed at the Battle of Culloden. For six months Prince Charlie wandered among the Scottish hills. Then one of his followers made it possible for him to escape. In build and face he was rather like the Prince. He got himself arrested by the soldiers. They carried him to London. For a fortnight the search ceased. The real Prince was able to slip out of the country, but his substitute was executed.

IV. THE SUPREME SACRIFICE.

(a) We have seen people sacrificing their property, their ease, even their lives for others. But this week commemorates the Greatest Sacrifice of all. We call it Holy Week, because it reminds us that Some One sacrificed His life for us.

(b) Think of what the journey up to Jerusalem meant. For three years Jesus had been hated by the Rulers. They were envious, because His teaching was so much nobler than theirs. They were ashamed, because His life made theirs look mean. He had hardly begun to teach, when " the Pharisees took counsel with the Herodians against Him, how they might destroy Him " (St. Mark iii. 6).

(c) This did not matter so much, while the people were on Jesus' side. While He was popular, the rulers dared not touch Him. But there came a time when the people forsook Him. They were disappointed because He would not start a revolution. They found much of His teaching hard to understand. " Many of His disciples went back and walked no more with Him " (St. John vi. 66). Then Jesus realized that, if He went near Jerusalem, He would be put to death. " The Son of Man shall be delivered unto the chief priests, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock and to scourge and to crucify."

(d) Three courses were now possible. He might drop His public ministry, and return to the carpenter's shop, and live in quiet obscurity.

(e) Or He might turn to the Gentiles. A Gentile ministry would have been delightful and easy. " If the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes " (St. Matt. xi. 21). But the Jews were the prepared people who alone knew enough to make good missionaries.

(f) The only other alternative was to come to Jerusalem in spite of His enemies. It meant death. But either of the other courses meant the failure of His work. He chose to die rather than allow His work to fail.

Ride on! ride on in majesty!
In lowly pomp ride on to die.

(g) The artist Stenburg had an order for a picture for a Church. He hired a gipsy girl to be a model of the Virgin standing by the Cross. She knew nothing of the Bible, and he had to explain what the picture represented. She listened, and then said, " You must love Him very much, when He has done all that for you." The words haunted him, until he became a real Christian.

Were the whole realm of nature mine,
That were an offering far too small ;
Love so amazing, so Divine,
Demands my soul, my life, my all.

Mark Boleat on Election Challenges

I've been reading Mark Boleat's opinion piece in the JEP and this is a summary of part of what he says, with my comments.

The cost of living is expected to be a major issue in Jersey’s 2026 election. Surveys by the Policy Centre Jersey and Vote.je show that residents consistently rank it among their top concerns. However, Sir Mark argues that the real issue is not prices themselves but living standards - people’s ability to meet costs with their income. While costs have risen, real incomes in Jersey and the UK have barely grown for over 20 years, which is why households feel under pressure.

“The issue is not so much cost of living but rather living standards…”

This is a very succinct analysis but cost of living is important because higher inflation erodes the income of those on pensions, and eats away at their savings. In 2022, during the UK’s cost‑of‑living crisis, Major argued that without strong government support, the poorest households would be left “penniless” and could lose trust in the state. Pensioners, many of whom rely on fixed incomes, fall squarely within the group he was concerned about.

Major has also long emphasised that inflation erodes the real value of income and savings. As far back as his time as Chancellor in 1990, he described inflation as a direct threat to economic stability and to people’s ability to maintain their standard of living. For pensioners, this effect is particularly sharp: when prices rise faster than pensions, their purchasing power falls, and essentials such as heating, food, and rent become harder to afford. As a pensioner, I think this is important.

Jersey’s inflation closely follows the UK’s because the Island is tied to the British economy and monetary system. Jersey does not control its own interest rates, and its inflation rate has moved almost in parallel with the UK’s over recent years. Inflation rose sharply in 2022 but has since fallen, with forecasts suggesting a modest rise again in 2025–26.

“Statistics Jersey’s quarterly reports… show that they are closely correlated.”

Sir Mark stresses that government has limited ability to reduce the cost of living directly. Cutting GST or duties on alcohol, tobacco, and fuel would reduce prices temporarily but would create a £200 million gap in public finances, requiring tax rises elsewhere. Removing GST from food has been repeatedly rejected because it complicates the tax system and is less effective than targeted support. Jersey already provides direct help through the Community Cost Bonus.

“If these taxes were abolished… the £200 million hole… would need to be financed by tax increases.”

While Sir Mark emphasises that government has limited tools to reduce the cost of living directly, there are other avenues worth exploring beyond tax changes. One possibility is reducing the cost of imported goods through measures such as bulk‑freight coordination, shared logistics hubs, or streamlined port handling, all of which could lower the overheads that make Jersey’s food prices higher than the UK’s.

I do agree that removing GST from food would create a large gap needing a significant rise in GST. If GST were removed from food, the government would lose a substantial portion of the £132 million that GST currently raises, because food is one of the largest areas of household spending. 

To fill that gap, the overall GST rate would need to rise sharply—likely from 5% to somewhere in the region of 7–8% depending on how broad the exemption was and how consumer behaviour shifted. In other words, the tax would have to increase for everything else in order to compensate for removing it from food. 

 If government tried to compensate for the lost revenue by expanding household support, it would still need to raise substantial funds through higher GST on all other goods and services, meaning most households would end up paying more overall.

Housing is the biggest contributor to household costs, but its impact varies widely. Those with paid‑off mortgages or income‑support‑covered rents pay little, while private renters and recent buyers face the highest burdens. Mortgage rates in Jersey are about 1% higher than in the UK, meaning homeowners pay around 25% more in interest. Sir Mark suggests the government should investigate why this is the case and consider options - including the radical idea of government‑backed lending - to reduce the premium.

“Jersey home buyers are paying 25% more in mortgage interest…”

For renters, Sir Mark argues that rent controls are ineffective and risk reducing supply. Instead, Jersey should focus on increasing housing availability by reforming planning processes and allowing more flexible development - such as small units without parking - to meet the needs of younger residents.

“The solution is not rent controls… the concentration should be on increasing supply.”

Sir Mark is right that rent controls often backfire by reducing supply, but that doesn’t mean other interventions are irrelevant. Requiring a percentage of new developments to be affordable can help, though only if the targets are realistic enough not to stall projects; otherwise, supply shrinks and prices rise further. 

I am also concerned about a two‑tier island: encouraging small, parking‑free units risks creating a divide between those who can afford cars and those who cannot. 

 As for rent controls, there are places where they have helped in limited, carefully designed forms, such as stabilisation policies in Germany or parts of the US that cap the rate of increase rather than the rent itself, but even these work best in markets with strong, steady supply. The lesson from elsewhere is that rent controls can protect existing tenants in the short term, but they are never a substitute for building more homes, ensuring fair access to them, and designing policies that avoid deepening social divides.